Dhyanam
▾Invocatory Verses — recited before commencing the Stotram
| # | Shloka | Meaning |
|---|---|---|
| VERSE 1 | śuklāmbaradharam vishṇum śaśivarṇam chaturbhujam |prasanna-vadanam dhyāyet sarvavighnopa-śāntaye || 1 || | We meditate upon Lord Vishnu, who is clad in white, who is of the colour of the moon, who has four arms, and who has a pleasant countenance — for the removal of all obstacles. |
| VERSE 2 | yasyad-virada-vaktrādyāf pārishadyāf paraś śatam |vighnam nighnanti satatam viśvaksenam tamāśraye || 2 || | I take refuge in Vishvaksena, whose attendants, headed by the elephant-faced one and numbering more than a hundred, constantly remove all obstacles. |
| VERSE 3 | vyāsam vasishṭha naptāram śaktef pautrama-kalmasham |parāśarātmajam vande śukatātam taponidhim || 3 || | I salute Vyasa — grandson of Vasishtha, son of Shakti, son of Parashara, grandfather of Shuka — that sinless treasury of austerity. |
| VERSE 4 | vyāsāya vishṇu rūpāya vyāsarūpāya vishṇave |namo vai bramhanidhaye vāsishṭhāya namo namaha || 4 || | Salutations to Vyasa who is in the form of Vishnu, and to Vishnu who is in the form of Vyasa — to that treasure of Brahman, the descendant of Vasishtha, salutations again and again. |
| VERSE 5 | avikārāya śuddhāya nityāya paramātmane |sadaika rūpa rūpāya vishṇave sarvajishṇave || 5 || | Salutations to Vishnu — who is unchanging, pure, eternal, the supreme Self, who is always of one form, and who is ever victorious over all. |
| VERSE 6 | yasya smaraṇa-mātreṇa janma-samsāra-bandhanāt |vimuchyate namastasmai vishṇave prabha-vishṇave || 6 || | By the mere remembrance of whom one is freed from the bondage of the cycle of births — salutations to that Vishnu, the resplendent Lord. |
| CHANT | om namo vishṇave prabha-vishṇave | | Om. Salutations to Vishnu, the resplendent Lord. |
Poorvangam
▾The sacred dialogue between Yudhiṣṭhira and Grandsire Bhīṣma — establishing the glory of Vishnu Sahasranāma (Mahābhārata, Anuśāsana Parva)
| # | Shloka | Meaning |
|---|---|---|
Śrī Vaiśampāyana Uvācha | ||
| VERSE 7 | śrutvā dharmān aśesheṇa pāvanāni cha sarvaśaha |yudhishṭhiraś śāntanavam punarevābhya bhāshata || 7 || | Sri Vaisampayana said: After hearing in full the Dharmas and all the purifying teachings, Yudhishthira once again addressed Shantanu's son (Bhishma). |
Yudhishṭhira Uvācha | ||
| VERSE 8 | kimekam daivatam loke ? kim vāpyekam parāyaṇam ?stuvantah kam ? kamarchantaf prāpnuyurmānavāś śubham ? || 8 || | Yudhishthira asked: Who is the one God in this world? Who is the one supreme refuge? By praising whom, by worshipping whom, do human beings attain what is auspicious? |
| VERSE 9 | ko dharmas sarva-dharmāṇām bhavataf paramo mataha ? |kim japanmuchyate jantur janma samsāra bandhanāt ? || 9 || | What, in your opinion, is the greatest Dharma among all Dharmas? By chanting what is a creature freed from the bondage of the cycle of birth and death? |
Śrī Bhīshma Uvācha | ||
| VERSE 10 | jagat-prabhum deva-devam anantam purushottamam |stuvannāma sahasreṇa purushas satatotthitaha || 10 || | Bhishma replied: A person who is constantly devoted and who praises the Lord of the Universe, God of Gods, the Infinite, the Supreme Being, with His thousand names — |
| VERSE 11 | tameva chārchayannityam bhaktyā purusha-mavyayam |dhyāyan stuvannama-syamścha yajamānastameva cha || 11 || | — who daily worships that imperishable Purusha with devotion, meditating, praising and saluting Him, and making offerings to Him — |
| VERSE 12 | anādi nidhanam vishṇum sarvaloka maheśvaram |lokādhyaksham stuvannityam sarva duhkhātigo bhavet || 12 || | — who daily praises Vishnu, who has no beginning or end, who is the great Lord of all worlds and the overseer of the universe — that person is freed from all sorrows. |
| VERSE 13 | bramhaṇyam sarva dharmagñam lokānām kīrti vardhanam |lokanātham mahadbhūtam sarvabhūta bhavodbhavam || 13 || | He who is the friend of Brahmanas, who knows all Dharmas, who increases the glory of the worlds, who is the protector of the universe, the great being, and from whom all beings arise — |
| VERSE 14 | esha me sarva dharmāṇām dharmoऽdhika tamomataha |yadbhaktyā puṇḍarīkāksham stavairarchennnaras sadā || 14 || | This, in my view, is the greatest of all Dharmas — that a person, with devotion, constantly praises and worships the lotus-eyed Lord with hymns. |
| VERSE 15 | paramam yo mahattejaf paramam yo mahattapaha |paramam yo mahad-bramha paramam yaf parāyaṇam || 15 || | He who is of supreme great splendour, who is the supreme great austerity, who is the supreme great Brahman, and who is the supreme refuge — |
| VERSE 16 | pavitrāṇām pavitram yo mangaḷānām cha mangaḷam |daivatam devatānām cha bhūtānām yoऽvyayaf pitā || 16 || | — He who is the purest of the pure, the most auspicious of all that is auspicious, the God of all gods, and the imperishable Father of all beings — |
| VERSE 17 | yatas sarvāṇi bhūtāni bhavantyādi yugāgame |yasmimścha pralayam yānti punareva yugakshaye || 17 || | — from whom all beings arise at the dawn of creation, and into whom they dissolve again at the end of each age — |
| VERSE 18 | tasya loka pradhānasya jagannāthasya bhūpate |vishṇornāma sahasram me śṛṇu pāpa bhayāpaham || 18 || | O King, listen from me to the thousand names of that Lord of the Universe, foremost among all, the Lord Vishnu — which remove fear and sin. |
| VERSE 19 | yāni nāmāni gauṇāni vikhyātāni mahātmanaha |ṛshibhif parigītāni tāni vakshyāmi bhūtaye || 19 || | The names of the great Lord that are well-known by their qualities, and which have been sung by the sages — those names I shall now recite for the welfare of all. |
| VERSE 20 | ṛshirnāmnām sahasrasya vedavyāso mahāmunihi ||chhandoऽnushṭup tathā devo bhagavān devakīsutaha || 20 || | The seer (Rishi) of the thousand names is the great sage Veda Vyasa; the metre is Anushtup; and the deity is Bhagavan, the son of Devaki. |
| VERSE 21 | amṛtāmśūdbhavo bījam śaktirdevakinandanaha |trisāmā hṛdayam tasya śāntyarthe viniyujyate || 21 || | Amritamshoodbhava is the seed (bija); Devakinandana is the power (shakti); Trisama is its heart — and all this is employed for the sake of peace. |
| VERSE 22 | vishṇum jishṇum mahāvishṇum prabhavishṇum maheśvaram ||anekarūpa daityāntam namāmi purushottamam || 22 || | I bow to Vishnu, the Victor, the Great Vishnu, the Resplendent Vishnu, the Great Lord — who has many forms, who is the destroyer of the Asuras, and who is the Supreme Being. |
Stotram — 1000 Namas in 107 Shlokas
▾ॐ विश्वस्मै नमः — Om Visvam Namah · Click any nama chip to see its meaning
| # | Shloka & Namas | Namas & Meanings |
|---|---|---|
| SHLOKA 1 | visvam vishnur vashat-karo bhuta-bhavya-bhavatprabhuh |bhuta-krd bhuta-bhrd bhavo bhutatma bhuta-bhavanah || 1 || 1.Viswam2.Vishnu3.Vashatkara4.Bhootha Bhavya Bhavat Prabhu5.Bhootakrit6.Bhootabrit7.Bhava8.Bhootaatma9.Bhootabhavana |
Viswam — He who is the Universe itselfVishnu — He who is spread everywhereVashatkara — He who is personification of Vedic sacrifice(Yagna)Bhootha Bhavya Bhavat Prabhu — He who is the master of past, present and futureBhootakrit — He who has created the beings in the universeBhootabrit — He who takes care of all the beings in the universeBhava — He who is everything that happensBhootaatma — He who is the soul of every being in the UniverseBhootabhavana — He who nurtures every being in the universe |
| SHLOKA 2 | putatma paramatma cha muktanam parama-gatih |avyayah purushas sakshi ksetragjno-akshara eva cha || 2 || 10.Pootatma11.Paramatma12.Mukthanam Parama Gathi13.Avyaya14.Purusha15.Sakshi16.Kshetragna17.Akshara |
Pootatma — He who is detached of every thing or He who has a clean characterParamatma — He who is in every being but beyond every being or the greatest soul .Mukthanam Parama Gathi — He who is the ultimate salvation of every freed beingAvyaya — He who does not have different forms or He who is always same.Purusha — He who is inside every bodySakshi — He who is the witness of every thing that happensKshetragna — He who knows the bodyAkshara — He who does not have death |
| SHLOKA 3 | yogo yogavidam neta pradhana-purushesvarah |narasimha-vapuh sriman kesavah purushottamah || 3 || 18.Yoga19.Yoga Vitham Netha20.Pradhana -Purusheswara21.Narasimha Vapusha22.Sriman23.Kesava24.Purushottama25.Sarwa26.Ssarva |
Yoga — He who can be attained by yoga (meditation?)Yoga Vitham Netha — He who is the leader of all those who know yogaPradhana -Purusheswara — He who is the lord of nature and beingsNarasimha Vapusha — He who is part human and part lionSriman — He in whom Sri (Lakshmi or Goddess) residesKesava — He who is served by Vishnu, Siva and Brahma / Or He who has beautiful hair / Or He Who killed Kesi the Asura(Ogre)Purushottama — He who is the greatest among Purushas(beings) or / He who is greater than those who are bound, those who are free and those who are static.Sarwa — He who is everythingSsarva — He who destroys everything when the deluge comes |
| SHLOKA 4 | sarvah sarvah sivah sthanur bhutatdir nidhiravyayah |sambhavo bhavano bharta prabhavah prabhur-isvarah || 4 || 27.Shiva28.Sthanu29.Bhootaatha30.Nidhiravyaya31.Sambhava32.Bhavana33.Bhartha34.Prabhava35.Prabhu36.Easwara37.Swayambhu38.Shambhu |
Shiva — He who is pureSthanu — He who is stableBhootaatha — He from whom all the beings evolvedNidhiravyaya — He who is never destroyed (even at deluge)Sambhava — He who is all that happensBhavana — He who is the giver of every thingBhartha — He who is the basis supports all beingsPrabhava — He in whom all things were bornPrabhu — He who is extremely cleverEaswara — He who controls and rules all beings or He who is a natural ruler.Swayambhu — He who is born from himselfShambhu — He who gives all pleasures |
| SHLOKA 5 | svayambhuh sambhur-adityah pushkaraksho mahasvanah |anadi-nidhano dhata vidhata dhatur-uttamah || 5 || 39.Aditya40.Pushkaraksha41.Mahaswana42.Anadhinidhana43.Dhatha44.Vidhatha45.Dhatur-Uttama46.Aprameya47.Hrishikesa |
Aditya — He who throws light on everything or He who is one but appears different.Pushkaraksha — He who has lotus like eyesMahaswana — He who has a great voiceAnadhinidhana — He who has neither birth nor deathDhatha — He who carries the worldVidhatha — He who creates all actions and their resultsDhatur-Uttama — He who is greater than the creator (Brahma)Aprameya — He who is beyond rules, regulations and definitions.Hrishikesa — He who controls his five senses |
| SHLOKA 6 | aprameyo hrshikesah padmanabho-amara-prabhuh |visvakarmaa manus-tvashtha sthavishthas sthaviro dhruvah || 6 || 48.Padmanabha49.Amara -Prabhu50.Viswa-Karma51.Manu52.Dwashta53.Sthavishta54.Sthaviro-Dhruva55.Agrahya56.Saswatha |
Padmanabha — He who has a lotus (from which the world evolved) growing on his bellyAmara -Prabhu — He who is the chief of deathless beingsViswa-Karma — He who has made this universeManu — He who thinks (worries) of every thingDwashta — He who destroys every thingSthavishta — He who is extremely fatSthaviro-Dhruva — He who is ancient and permanentAgrahya — He who is not reachable by sensesSaswatha — He who existed in the past, exists at present and will exist in future. |
| SHLOKA 7 | agrahyah sasvata-h krshno lohitakshah pratardanah |prabhutas trikakub-dhama pavitram mangalam param || 7 || 57.Krishna58.Lohitaksha59.Prathardhana60.Prabhootha61.Thrika-Kubhdhama62.Pavithra63.Mangalam-Param64.Easana65.Pranadha66.Prana67.Jyeshta |
Krishna — He who is black / Or He who is personification of truth, happiness and that which is beyond usLohitaksha — He who has red eyesPrathardhana — He who destroys every thing in the end (deluge)Prabhootha — He who is full of wealth and knowledgeThrika-Kubhdhama — He in whom resides the three worlds viz. Earth, Heaven and HellPavithra — He who is pure or He who makes others pure.Mangalam-Param — He who does good to othersEasana — He who rules over (appoints) everythingPranadha — He who makes beings movePrana — He who is the soulJyeshta — He who is elder to all others |
| SHLOKA 8 | isaanah pranadah prano jyeshthah sreshthah prajapatih |hiranya-garbho bhu-garbho madhavo madhu-sudanah || 8 || 68.Sreshta69.Prajapathi70.Hiranyagarbha71.Bhoogarbha72.Maadhava73.Madusudhana74.Easwara75.Vikrami76.Dhanvi77.Medhavi78.Vikrama |
Sreshta — He who is better than all othersPrajapathi — He who is the chief of all human beingsHiranyagarbha — He who resides as the soul (Brahmam) of this golden universeBhoogarbha — He who carries the earth within himselfMaadhava — He who is the consort of Lakshmi / Or He who can be realized only by silence , meditation and yogaMadusudhana — He who killed Madhu the AsuraEaswara — He who is supremely strongVikrami — He who has the ability to destroy all his enemies or He who has valour.Dhanvi — He who is the supreme archerMedhavi — He who is the supreme intelligenceVikrama — He who has measured the worlds Or He who rides on a bird (Garuda) |
| SHLOKA 9 | isvaro vikrami dhanvi medhavi vikramah kramah |anuttamo duradharsah krta-jnah krti-ratmavan || 9 || 79.Krama80.Anuthama81.Duradharsha82.Kridhagna83.Krithi84.Athmavan85.Suresha86.ssarana87.ssharma88.Vishwaretha89.PrajhaBhava |
Krama — He who has spread every whereAnuthama — He who does not have anybody better than himDuradharsha — He who can not be cowed down by his enemiesKridhagna — He who knows good and bad of all beings or He who gives salvation even by giving leaves and flowers.Krithi — He who is busy in his work or He who is personification of work.Athmavan — He who has only his strength as his basisSuresha — He who is the lord of all Gods (Devas)ssarana — He who removes sadness from the unhappyssharma — He who is personification of total happinessVishwaretha — He who is the seed to this universePrajhaBhava — He who is the reason for existence of human beings |
| SHLOKA 10 | suresah saranam sarma visvaretah praja-bhavah |ahah samvatsaro vyalah pratyayah sarva-darsanah || 10 || 90.Aaha91.Samvatsara92.Vyala93.Prathyaya94.Sarvadarshana95.Ajha96.Sarveshwara97.Siddha98.Siddhi99.Sarvadhi100.Achyutha |
Aaha — He who is as bright as the daySamvatsara — He who is personification of the yearVyala — He who cannot be caught like the great serpentPrathyaya — He who is personification of knowledgeSarvadarshana — He who sees (knows) everythingAjha — He who does not have birthSarveshwara — He who is God for everythingSiddha — He who is always everywhereSiddhi — He who is the desirable effect of everythingSarvadhi — He who is the primary reason for everythingAchyutha — He who does not slip / Or He who does not allow his devotees to slip |
| SHLOKA 11 | ajas sarvesvara-h siddhah siddhih sarvadir-achyutah |vrshakapi-rameyatma sarva-yoga-vinissrtah || 11 || 101.Vrashakapi102.Ameyatma103.Sarva Yoga Vinisrutha104.Vasu105.VasuMana106.Satya107.Samathma108.Asammitha |
Vrashakapi — He who is the personification of Dharma and VarahaAmeyatma — He whose stature can not be measuredSarva Yoga Vinisrutha — He who is devoid of all attachments / Or He who is known by all yogasVasu — He who lives in every beingVasuMana — He who has a good heartSatya — He who is truth personifiedSamathma — He who looks everybody as equalAsammitha — He who can not be measured |
| SHLOKA 12 | vasur vasumanas satyas samatma-sammitas samah |amoghah pundari-kaksho vrsha-karma vrsha-krtih || 12 || 109.Sama110.Amogha111.Pundarikaksha112.Vrishakarma113.Vrishakritha114.Rudhra115.Bahusiras116.Bhabru117.Viswayoni118.Suchisrava |
Sama — He who is without change at all timesAmogha — He who gives all to his devoteesPundarikaksha — He who is lotus eyed / Or He who is like eyes for those living in the heaven called PundarikaVrishakarma — He whose actions are dictated by DharmaVrishakritha — He who is born to uphold DharmaRudhra — He who drives away sadness and the reasons for itBahusiras — He who has many headsBhabru — He who carries the worldsViswayoni — He from whom all beings are bornSuchisrava — He who hears holy (clean) words of his devotees |
| SHLOKA 13 | rudro bahu-sira babhrur visvayonih suci-sravah |amrtah sasvatasthanur varakoho mahatapah || 13 || 119.Amritha120.SaswathaSthanu121.Varoraoha122.Mahathapa123.Sarvaga124.Sarvavid-bhanu125.Vishvaksena126.Janardhana127.Veda128.Vedavidha |
Amritha — He who does not dieSaswathaSthanu — He who is perennially stable / Or He who is permanent and unmovableVaroraoha — He who does not send back those who attain himMahathapa — He who is extremely knowledgeableSarvaga — He who goes (reaches) every whereSarvavid-bhanu — He who shines in the knowledge of every thingVishvaksena — He who attacks the armies of Rakshasas from all directions. Or He who attacks bad things from everywhereJanardhana — He who troubles bad people / Or He whom people pray for benefitsVeda — He who is the VedasVedavidha — He who knows the meaning of Vedas |
| SHLOKA 14 | sarvagas sarva-vidbhanur visvakseno janardanah |vedo vedavida-vyango vedango vedavit-kavih || 14 || 129.Avyanga130.Vedanga131.VedaVith132.Kavi133.Lokadhyaksha134.Suradyaksha135.Dharmadyaksha136.KrithaKritha137.Chathurathma |
Avyanga — He who is beyond the reach of five sensesVedanga — He who has Vedas as parts of his bodyVedaVith — He who examines (interprets) VedasKavi — He who sees (knows) everythingLokadhyaksha — He who presides over the UniverseSuradyaksha — He who directs the devasDharmadyaksha — He who presides over DharmaKrithaKritha — He who is the means and result of every thingChathurathma — He who is Brahma during creation, Vishnu during the upkeep, Rudra during destruction and Janardhana during Pralaya(deluge) of the world |
| SHLOKA 15 | lokad-hyaksas surad-hyaksah dharmad-hyakshah krta-krtah |catur-atma catur-vyuhas catur-damshtras catur-bhujah || 15 || 138.Chathur Vyuha139.Chathur Damshtra140.Chathur Bhuja141.Brajishnu142.Bhojana143.Bhoktha144.Sahishnu145.JagataDhija146.Anagha |
Chathur Vyuha — He who is Aniruddha when we are awake, Pradhyumna when we are dreaming, Sangarshana when we are in Sushupthi and Vasudeva when we are in ThuriyaChathur Damshtra — He who has four protruding incisors( as in Narasimha Avatara) / Or He who has four hornsChathur Bhuja — He who has four handsBrajishnu — He who is in the form of light / Or He who is the lightBhojana — He who is in the form which can be enjoyed like food / Or He who consumes food offered to him by devoteesBhoktha — He who is the consumer of natureSahishnu — He who can pardon / Or He who wins and convertsJagataDhija — He who was born before the worldAnagha — He whom no sin gets attached or He who is sinless |
| SHLOKA 16 | bhrajishnur bhojanam bhokta sahishnur jagad-adijah |anagho vijayo jeta visvayonih punarvasuh || 16 || 147.Vijaya148.Jetha149.Viswayoni150.Punarvasu151.Upendra152.Vamana153.Pramsu154.Amogha155.Suchi156.OOrjitha157.Athindra |
Vijaya — He who is winsJetha — He who is always the victorViswayoni — He who is the universe and its creatorPunarvasu — He who is in every being as its controllerUpendra — He who is Indra to Indra himselfVamana — He who was born as Vamana / Or He whom devotees can worshipPramsu — He who grew big when measuring the world as VamanaAmogha — He whose actions are never wastedSuchi — He who cleans the mind of those who pray HimOOrjitha — He who is very powerfulAthindra — He who is above Indra |
| SHLOKA 17 | upendro vamanah pramsur-amoghah sucir-urjitah |atindras sangrahas sargo dhrt-atma niyamo yamah || 17 || 158.Sangriha159.Sarga160.Dhritatma161.Niyama162.Yama163.Vedya164.Vaidya165.Sada Yogi166.Veeraha167.Madhava168.Madhu |
Sangriha — He who destroys during the delugeSarga — He who is the personification of creationDhritatma — He who is birth less and stableNiyama — He who appoints othersYama — He who controls othersVedya — He who can be knownVaidya — He who knows all knowledgeSada Yogi — He who is lustrous alwaysVeeraha — He who kills Asura HeroesMadhava — He who is the lord of knowledge (Vidya)Madhu — He who is like honey |
| SHLOKA 18 | vedyo vaidyah sada-yogi viraha madhavo madhuh |atindriyo maha-mayo mahotsaho mahabalah || 18 || 169.Athindriya170.Maha maya171.Mahotsaha172.Mahabala173.Maha Buddhi174.Maha Veerya175.Maha Shakthi176.Maha Dyuthi177.Anirdesya Vapu178.Shreeman179.Ameyatma |
Athindriya — He who is beyond human sensesMaha maya — He who is an illusion to those great illusionistsMahotsaha — He who has great enthusiasmMahabala — He who is very strongMaha Buddhi — He who has tremendous knowledgeMaha Veerya — He who even if there is reason to worry never gets worriedMaha Shakthi — He who is very strongMaha Dyuthi — He who has great lusterAnirdesya Vapu — He of whom nobody can tell that he is thusShreeman — He in whom godly wealth residesAmeyatma — He who has immeasurable knowledge |
| SHLOKA 19 | maha-buddhir-maha-viryo maha-saktir-maha-dyutih |anir-desya-vapus sriman-ameyatma maha-dri-dhrk || 19 || 180.Mahadri Drik181.Maheshvasa182.Mahee Bhartha183.Sreenivasa184.Sadam Gathi |
Mahadri Drik — He who lifted large mountainsMaheshvasa — He who is a great archerMahee Bhartha — He who lifted the earth when he was born as VarahaSreenivasa — He in whose chest resides Shree DeviSadam Gathi — He who is the ultimate goal of good people |
| SHLOKA 20 | mahes-vaso mahi-bharta srinivasas satagatih |aniruddhas sura-anando govindo govidam patih || 20 || 185.Aniruddha186.Surananda187.Govinda188.Govidam Pathi189.Mareechi190.Dhamana191.Hamsa192.Suparna193.Bhujagottama194.Hiranya Nabha |
Aniruddha — He who can not be stopped by any bodySurananda — He who makes Devas happyGovinda — He who lifted the earth(Go) / Or He who is the chief of cows / Or He who makes the word \'Go\' attain himGovidam Pathi — He who is the leader of those who know VedasMareechi — He who is in the form of lightDhamana — He who punishesHamsa — He who removes fear of those who consider Him as themselvesSuparna — He who has beautiful wingsBhujagottama — He who is the shape of a good serpentHiranya Nabha — He who has a belly like gold |
| SHLOKA 21 | maricir-damano hamsas suparno bhujagottamah |hiranya-nabhah sutapah padmanabhah prajapatih || 21 || 195.Suthapa196.Padmanabha197.Prajapathi198.Amruthyu199.Sarvadrikh200.Simha201.Samdatha202.Sandhiman203.Sthira |
Suthapa — He who has done great penancePadmanabha — He who shines in the belly of the lotus of our heartPrajapathi — He who is the chief of peopleAmruthyu — He who does not have deathSarvadrikh — He who sees everythingSimha — He who troubles sinnersSamdatha — He who adds devotees to himselfSandhiman — He who adds all those who experience Him to himselfSthira — He who is permanent |
| SHLOKA 22 | amrtyus sarvadrt simhas sandhata sandhimam-sthirah |ajo durmarsanas sasta visrutatma sura-rihaa || 22 || 204.Ajha205.Dhurmarshana206.Shaaratha207.Vishrutathma208.Surariha209.Guru210.Guru-Thama211.Dhama212.Satya213.Satyaparakrama214.Nimisha |
Ajha — He who is inside everythingDhurmarshana — He whom enemies cannot defeat or bearShaaratha — He who orders and makes others obeyVishrutathma — He who is the soul of all the good one is toldSurariha — He who destroys the enemies of devasGuru — He who is a teacher of all knowledgeGuru-Thama — He who is the teacher of teachersDhama — He who is lightSatya — He who is truthSatyaparakrama — He who is truly a heroNimisha — He who closes his eyes (during Yoganidhra) |
| SHLOKA 23 | gurur-gurutamo dhama satyas satya-parakramah |nimisho-animisas sragvi vacas-pati-rudara-dhih || 23 || 215.Animisha216.Ssraghvi217.Vachaspathi Udharathi218.Agrani219.Grammani220.Shriman221.Nyaya222.Netha |
Animisha — He who sees everything without batting his eyelidsSsraghvi — He who wears a garlandVachaspathi Udharathi — He who is the supreme personification of knowledgeAgrani — He who takes one to a higher lifeGrammani — He who appoints (controls) Pancha BhutasShriman — He who shinesNyaya — He who is justiceNetha — He who drives the world machine as its leader |
| SHLOKA 24 | agranir gramanis sriman nyayo neta samiranah |sahasra-murdha visvatma sahasrakshas sahasra-pat || 24 || 223.Sameerana224.Sahasra Moordha225.Viswathma226.Sahasraksha227.Sahasrapath228.Avarthana229.Nivrithathma230.Samvritha231.Sampramardhana232.Aha Samvarthakaya233.Vahnni |
Sameerana — He who in the form of wind makes beings moveSahasra Moordha — He who has countless heads (all heads of beings are his)Viswathma — He who is the soul of every thingSahasraksha — He who has thousand eyes (All eyes are his)Sahasrapath — He who has thousand feetAvarthana — He who rotates (the wheel of life)Nivrithathma — He who is not attached to lifeSamvritha — He who is not visible due to net of illusion (Maya)Sampramardhana — He who destroys the world (in the form of Yama and Rudhra)Aha Samvarthakaya — He who makes day in the form of sunVahnni — He who is in the form of fire |
| SHLOKA 25 | avartano nivrtta-tma samvrtas sampramardanah |ahah samvartako vanhi-ranilo dharani-dharah || 25 || 234.Anila235.Dharanidhara236.Suprasadha237.Prasannathma238.Viswa Drik239.Viswa Bhuja240.Vibhu241.Satkartha242.Satkritha |
Anila — He who is in the form of airDharanidhara — He who supports the earth (in the form of Adi sesha)Suprasadha — He who is mercy personifiedPrasannathma — He who is forever clear headedViswa Drik — He who takes care of the worldViswa Bhuja — He who eats up the world during delugeVibhu — He who has many formsSatkartha — He who worships those who do good deedsSatkritha — He who is worshipped by good people |
| SHLOKA 26 | suprasadah prasanna-tma visvadhrg-visva-bhug-vibhuh |sat-karta satkrtas sadhu-r-janhur-narayano narah || 26 || 243.Sadhu244.Jahnnu245.Narayana246.Nara247.Asangyeya248.Aprameyatman249.Visishta250.SishtaKrith |
Sadhu — He who walks in the righteous pathJahnnu — He who prevents people without Bhakthi from attaining himNarayana — He who resides in all things that he creates / Or He in whom all souls resideNara — He who shows the pathAsangyeya — He who is beyond counting or He who is infiniteAprameyatman — He who is beyond knowledgeVisishta — He who is the greatestSishtaKrith — He who orders or he who protects good people |
| SHLOKA 27 | asankhyeyo-apramey-atma visishtas sistakrc-cuchih |siddharthas siddha-sankalpas siddhidas siddhi-sadhanah || 27 || 251.Suchi252.Siddhartha253.Siddha Sankalpa254.Siddhitha255.Siddhi Sadhana256.Vrishahi257.Vrishabha258.Vishnu |
Suchi — He who is blemish lessSiddhartha — He who has all he wantsSiddha Sankalpa — He who realizes all that he wantsSiddhitha — He who gives devotees the ability to attain their wantsSiddhi Sadhana — He who is ‘wants’ and the reason for ‘wants’Vrishahi — He who shines like dayVrishabha — He who showers all wishes on his devoteesVishnu — He who measured the worlds in Vamana Avatara |
| SHLOKA 28 | vrshahi vrshabo vishnur vrsha-parva vrsh-odarah |vardhano vardha-manas-ca viviktas sruti-sagarah || 28 || 259.Vrishaparvana260.Vrishodhara261.Vardhana262.Vardhamana263.Viviktha264.Shruthisagara265.Subhuja266.Dhurdhara267.Vagmi268.Mahendra |
Vrishaparvana — He who can be attained through the stair case of Dharma (right action)Vrishodhara — He who keeps all beings in his belly during delugeVardhana — He who rears beingsVardhamana — He who grows like the beings whom He growsViviktha — He who stands aloneShruthisagara — He who is the ocean in which all Shrutis( Vedas) leadSubhuja — He who has good armsDhurdhara — He who carries everything but not carried by anybody or He who is impossible to carryVagmi — He who is a great oratorMahendra — He who is God to the Gods |
| SHLOKA 29 | subhujo durdharo vagmi mahendro vasudo vasuh |naika-rupo brhad-rupas sipi-vishtah prakasanah || 29 || 269.Vasudha270.Vasu271.Naikaroopa272.Brihadroopa273.Shipivishta274.Prakasana275.Ojastejodyuthidhara276.Prakasathma277.Prathapana278.Kriddha279.Spashtakshara |
Vasudha — He who gives good pleasures and wealthVasu — He who is wealthNaikaroopa — He who does not have one appearanceBrihadroopa — He who has a big appearanceShipivishta — He who is inside a ray of light / Or He who is sacrifice in a sacrificial animalPrakasana — He who makes everything shineOjastejodyuthidhara — He who has strength, valor and lusterPrakasathma — He who is the soul of luster Or He who makes others shinePrathapana — He who emits heatKriddha — He who is full (of knowledge, Dharma and renunciation)Spashtakshara — He who is denoted by the sound of OM |
| SHLOKA 30 | ojas-tejo-dyuti-dharah prakas-atma pratapanah |rddhah spastaksharo mantras candramsu bhas-karad-yutih || 30 || 280.Manthra281.Chandramsa282.Bhaskaradyuthi283.Amruthamsurbhava284.Bhanu285.Shasabindu286.Sureswra287.Aushadha288.Jagatha-Sethu |
Manthra — He who is the shape of Vedic manthrasChandramsa — He who is as pleasant as the ray of moonBhaskaradyuthi — He who has light like the sunAmruthamsurbhava — He who made moon appear from the Ocean of milkBhanu — He who shines himselfShasabindu — He who is like moonSureswra — He who is the chief of those who do goodAushadha — He who is medicineJagatha-Sethu — He who is the bridge for the worlds |
| SHLOKA 31 | amramstudbhavo bhanuh sasa-bindus sures-varah |ausadham jagatas-setus satya-dharma-parakramah || 31 || 289.Sathya Dharma Parakrama290.Bhootha Bhava Bhannatha291.Pavana292.Paavana293.Anala294.Kamaha295.Kama Krit296.Kantha |
Sathya Dharma Parakrama — He who is truth, Dharma and valorousBhootha Bhava Bhannatha — He who is the lord of past, present and futurePavana — He who cleans in the form of windPaavana — He who makes the wind blowAnala — He whom we never get satisfiedKamaha — He who removes bondage of lifeKama Krit — He who satisfies wishesKantha — He who is attractive because of his beauty |
| SHLOKA 32 | bhuta-bhavya-bhavannathas pavanah pavano-analah |kama-ha kama-krt kantah kamah kama-pradah prabhuh || 32 || 297.Kama298.Kamapradha299.Prabhu300.Yugadhi Krit301.Yuga Vartha302.Naika Maya303.Mahasana304.Adhrisya305.Vyaktha roopa306.Sahasra Jit |
Kama — He who is desired by everybodyKamapradha — He who gives all wishes for those who wishPrabhu — He who stands tallYugadhi Krit — He who created the divisions of timeYuga Vartha — He who makes time periods come again and againNaika Maya — He who creates many illusionsMahasana — He who is a big eater during delugeAdhrisya — He who is not visibleVyaktha roopa — He who is clearly visible (to yogis)Sahasra Jit — He who defeats thousands (of Rakshsas-bad people) |
| SHLOKA 33 | yugadi-krd yugavarto naika-mayo mahasanah |adrsyo vyakta-rupas-ca sahasra-jid anantajit || 33 || 307.Anantha Jit308.Ishta309.Avisishta310.Sishteshta311.Shikandi312.Nahusha313.Vrisha314.Krodha315.Krodha Krit Kartha |
Anantha Jit — He who is for ever victoriousIshta — He who is liked by every oneAvisishta — He who does not have any one above himSishteshta — He who is dear to the learnedShikandi — He who wears the feathers of pea cockNahusha — He who ties souls by illusionVrisha — He who rains (wishes of devotees)Krodha — He who removes anger from devoteesKrodha Krit Kartha — He who destroys those becoming angry (like Rakshasas) |
| SHLOKA 34 | ishto-avisishtas sishtes-thas sikhandhi nahuso vrsah |krodha-ha krodhakrt-karta visva-bahur mahidharah || 34 || 316.Viswa Bhahu317.Mahee Dhara318.Achyutha319.Pradhitha320.Prana321.Pranaadha322.Vasavanuja323.Apam Nidhi324.Adhishtana325.Apramaththa |
Viswa Bhahu — He who has hands all over the universe (He who supports us every where)Mahee Dhara — He who supports the earthAchyutha — He who never changesPradhitha — He who is famousPrana — He who is the soulPranaadha — He who gives strengthVasavanuja — He who is the brother of IndraApam Nidhi — He who is the oceanAdhishtana — He in whom the world staysApramaththa — He who is always watchful |
| SHLOKA 35 | achyutah prathitah pranah pranado vasavanujah |apam-nidhi-radhishthanam apramattah pratishthitah || 35 || 326.Prathishtitha327.Skandha328.Skandha Dhara329.Dhurya330.Varadha331.Vayu Vahana332.Vasu Deva333.Brihat Bhanu334.Adhi Deva |
Prathishtitha — He who has become stableSkandha — He who is the ambrosia (nectar)Skandha Dhara — He who supports the path of the righteousDhurya — He who carries the weight of the worldVaradha — He who gives boonsVayu Vahana — He who makes even the wind moveVasu Deva — He who is in everything and plays thereBrihat Bhanu — He who has wide rays which go every whereAdhi Deva — He who is the first reason of the world |
| SHLOKA 36 | skandas skanda-dharo dhuryo varado vayu-vahanah |vasudevo brhad-bhanu-r-adidevah purandarah || 36 || 335.Purandhara336.Ashoka337.Stharana338.Sthara339.Shura340.Shouri341.Janeswara342.Anukoola343.Satha Vartha |
Purandhara — He who destroyed cities of AsurasAshoka — He who is never sadStharana — He who helps one to cross the sea of lifeSthara — He who gives strength to face the fears of lifeShura — He who has valorShouri — He who is a hero (He who is shura, the son of Vasudeva)Janeswara — He who is God for all those who are bornAnukoola — He who is positively interested I every oneSatha Vartha — He who was born several times (to protect Dharma) |
| SHLOKA 37 | asokas-tarana-staras suras saurir-janes-varah |anukulas satavartah padmi padma-nibh-ekshanah || 37 || 344.Padhmi345.Padhma Nibhekshana346.Padhma Nabha347.Aravindaksha348.Padhma Garbha349.Sarrera Brit350.Mahardhi351.Hriddha |
Padhmi — He who has lotus in his handPadhma Nibhekshana — He who has two lotus like eyesPadhma Nabha — He who has the lotus on his bellyAravindaksha — He who has beautiful lotus like eyesPadhma Garbha — He who is being meditated in the lotus of our mindSarrera Brit — He who takes many forms by his illusionMahardhi — He who has great wealthHriddha — He grows in the form of universe |
| SHLOKA 38 | padmanabho-aravind-akshah padma-garbhas sarira-bhrt |mahardhir-rddho vrddh-atma mahaksho garuda-dhvajah || 38 || 352.Vridhatma353.Maha Aksha354.Garuda Dwaja355.Athula356.Sharabha357.Bheema358.Sama Yagna359.Havirhari |
Vridhatma — He who is oldestMaha Aksha — He who has big eyes (all seeing)Garuda Dwaja — He who has Garuda(eagle) in his flagAthula — He who has no equalsSharabha — He who lives as soul in beingsBheema — He who makes everyone afraid of HimSama Yagna — He who knows the time for action or He who treats all as equalsHavirhari — He who takes share of Gods in a Yaga (fire sacrifice) |
| SHLOKA 39 | atulas sarabho bhimas samayajno havirharih |sarva-lakshana-lakshayo lakshmi-van samitinjayah || 39 || 360.Sarva Lakshana Lakshanya361.Lakshmi Vaan362.Samithinjaya363.Vikshara364.Rohitha365.Maarga366.Hetha367.Damodhara368.Saha |
Sarva Lakshana Lakshanya — He who has all known good characteristics / Or He who is known to all known rulesLakshmi Vaan — He from whom Lakshmi (goddess of wealth) never leavesSamithinjaya — He who wins in all warsVikshara — He who is never destroyedRohitha — He who took the form of red fish called Rohita / Or He who is red like the inside of lotusMaarga — He who is the way for eternal blissHetha — He who is the causeDamodhara — He who is known by knowledge got by self restraint / Or He who was tied by Yasodha in the stomach / Or He who keeps in his belly the world called DhamaSaha — He who tolerates everything |
| SHLOKA 40 | viksharo rohito margo hetur-damodaras sahah |mahidharo maha-bhago vega-van amitasanah || 40 || 369.Mahidhara370.Maha Bhaga371.Vega Van372.Amithasana373.Udbhava374.Ksobhana375.Deva376.Srigarbha377.Parameshwara378.Karana |
Mahidhara — He who carries the worldMaha Bhaga — He who is great in the Avataras (holy births) he takes / Or He who receives the best share offered by devoteesVega Van — He who is very fastAmithasana — He who takes immeasurable food ( during deluge)Udbhava — He who is the reason for the birth of the worldsKsobhana — He who during creation churns Purusha and PrakrithiDeva — He who plays in activities like creation / Or He who wins over AsurasSrigarbha — He who keeps his wealth (of worlds) in his bellyParameshwara — He who is the most efficient rulerKarana — He who is the instrument for creation of the world |
| SHLOKA 41 | udbhavah kshobbhano devas srigarbhah paramesvarah |karanam karanam karta vikarta gahano guhah || 41 || 379.Kaarana380.Kartha381.Vikartha382.Gahana383.Guha384.Vyavasaya385.Vyavasthana386.Samsthana387.Sthanada388.Dhruva389.Parardhi390.Parama Spashta |
Kaarana — He who is the cause for creation of the worldKartha — He who is independent masterVikartha — He who created peculiar worldsGahana — He whose shape, strength and actions are difficult to knowGuha — He who hides everything by illusion (Maya)Vyavasaya — He who is personification of knowledgeVyavasthana — He who is not bound by any limitationsSamsthana — He who has the best positionSthanada — He who gives positionsDhruva — He who is permanentParardhi — He who has great wealthParama Spashta — He who is the limit of beauty and self evidence / Or He who is extremely clear |
| SHLOKA 42 | vyavasayo vyavasthanas samsthanas sthanado dhruvah |parardhih parama-spashtas-tushtah pushtah subhekshanah || 42 || 391.Thushta392.Pushta393.Shubekshana394.Raama395.Virama396.Viratha397.Maargha398.Neya399.Naya400.Anaya |
Thushta — He who is the form of immortal blissPushta — He who is always completeShubekshana — He who has a blissful sight / Or He whose sight gives all persons their wantsRaama — He who makes others to be happy with himVirama — He who is the ultimate end of everythingViratha — He who is not interested in worldly pleasuresMaargha — He who is the path (for Moksha or immortal bliss)Neya — He who obeys orders of sages devoted to himNaya — He who makes everything work (lead)Anaya — He who cannot be lead by any body |
| SHLOKA 43 | ramo viramo virato margo-neyo nayo-anayah |virah sakti-matam sresthoo dharmo dharma-viduttamah || 43 || 401.Veera402.Shakthi Matham Shreshta403.Dharma404.Dharma Vidhuttama405.Vaikunta406.Purusha407.Prana408.Pranadha409.Pranava410.Pruddhu411.Hiranya Garbha |
Veera — He who is personification of valorShakthi Matham Shreshta — He who is strongest among the strongDharma — He who is the basis of every thing / Or He who is worshipped by all faithsDharma Vidhuttama — He who is greatest among those who know DharmaVaikunta — He who keeps the five Bhutas ( air, water, sky. Fire and earth) bound together at the beginning of creation or / He who removes all obstacles in the way of devotees to attain Him.Purusha — He who is in front of every thing or He who washes off all sins or He who is the soul in all beingsPrana — He who is the soul of soulsPranadha — He who gives life (movement)Pranava — He who is the holy sound (Om)Pruddhu — He who is spread in the form of the worldsHiranya Garbha — He who keeps the golden source for all creations |
| SHLOKA 44 | vaikunthah purushas pranah pranadas pranavah prthuh |hiranya-garbhas satrughno vyapto vayu-radhokshajah || 44 || 412.Shatrugna413.Vyaptha414.Vayu415.Adokshaja416.Hrithu417.Sudarshana418.Kaala419.Parameshti420.Parigraha421.Ugra422.Samvatsara |
Shatrugna — He who kills Asuras or He who controls sensual weakness by knowledgeVyaptha — He who pervades in all beings as the causeVayu — He who makes perfumes spread or He who spreads to the places where he is worshippedAdokshaja — He who is never gets exhausted by use by his devotees or He who never dries upHrithu — He who is the seasonsSudarshana — He who has eyes like lotus petals or He who can be easily seen by his devoteesKaala — He who always keeps thinking of everythingParameshti — He who by his power stays in the lotus of heartParigraha — He who is known in all possible manner by his devoteesUgra — He who gives strict ordersSamvatsara — He who makes all things reside in Him |
| SHLOKA 45 | rtus sudarsanah kalah paramesth-i parigrahah |ugras samvatsaro daksho visramo visva-dakshinah || 45 || 423.Daksha424.Vishrama425.ViswaDakshina426.Visthara427.StavaraStanu428.Pramana429.Bhijamavyaya430.Artha431.Anartha432.Mahakosa433.Mahabhoga |
Daksha — He who completes all jobs quicklyVishrama — He who provides rest for those who are tired (of life)ViswaDakshina — He who is an expert in all things or He who is more powerful than all othersVisthara — He who makes all the world broaden in HimStavaraStanu — He who is stable and he who makes the world stable within HimPramana — He who is the law to support every thing or He who is personification of KnowledgeBhijamavyaya — He who is the deathless reasonArtha — He who is loved by others (because He is Sweet)Anartha — He who does not wish any thingMahakosa — He who is immersed in the five continentsMahabhoga — He who is pleasures in life personified |
| SHLOKA 46 | vistaras sthavara-sthanuh pramanam bija-mavyayam |artho-anartho maha-koso maha-bhogo maha-dhanah || 46 || 434.Mahadhana435.Anirvinna436.Stavishta437.Abhu438.Dharmayupa439.Maha makha440.Nakshatra Nemi441.Nakshatri442.Kshama |
Mahadhana — He who has great wealthAnirvinna — He who does not hate othersStavishta — He who is spread every where in his majestic formAbhu — He who does not have birthDharmayupa — He who is like a pillar in which right action (dharma) is tiedMaha makha — He by whom yagas become great (by giving to Him)Nakshatra Nemi — He who is like the zodiacNakshatri — He who is like the moon who is the chief of starsKshama — He who is perennially patient |
| SHLOKA 47 | anirvinnas sthavisth-o-abhur dharmayupo maha-makhah |nakshatranemir-nakshatri kshama-h kshaamas samihhanah || 47 || 443.Kshaama444.Sameehana445.Yagna446.Ijhya447.Mahejya448.Krathu449.Sathram450.Satham Gathi451.Sarva Darshi |
Kshaama — He who remains alone after the delugeSameehana — He who likes his jobs like creationYagna — He who is personification of Sacrifice (Yagna)Ijhya — He who is being worshipped by YagasMahejya — He who is the greatest among those worshipped by YagasKrathu — He who is personification of performance of YagaSathram — He who is the form of Sathra Yaga or He who protects good people (Sadhu)Satham Gathi — He who is the ultimate goal of those who seek for salvation (Moksha)Sarva Darshi — He who knows every thing naturally or He who sees everything |
| SHLOKA 48 | yajna ijyo mahejyas-ca kratus satram satagatih |sarva-darsi vimukt-atma sarva-jno jnanam-uttamam || 48 || 452.Vimukthathma453.Sarvagna454.Gnanamuuttamam455.Suvritha456.Sumukha457.Suukshma458.Sugosha459.Sukhadha460.Suhrith461.Manohara462.Jitakrodha |
Vimukthathma — He who is the soul which has left all its bondagesSarvagna — He who knows all that is to be knownGnanamuuttamam — He who is not born, ever existing, giver of all that is needed and personification of right knowledgeSuvritha — He who has great penanceSumukha — He who has a handsome faceSuukshma — He who is the smallest known thing from which every thing cameSugosha — He who sings (shouts?) good sounds like VedasSukhadha — He who gives pleasures to devoteesSuhrith — He who has a great heart (mind)Manohara — He who steals our mind (by his beauty)Jitakrodha — He who is in control of anger |
| SHLOKA 49 | suvratas sumukhas suksmas sughosha-h sukha-das suhrt |manoharo jita-krodho vira bahur-vidaranah || 49 || 463.Vira Bahu464.Vidharana465.Swaapana466.Swa Wasa467.Vyapi468.Nykathma469.Nykha Karma Krit470.Vatsara471.Vatsala472.Vathsi473.Rathna Garbha |
Vira Bahu — He who has heroic arms (to kill asuras)Vidharana — He who tears off, those who do sinsSwaapana — He who makes all beings sleep by illusionSwa Wasa — He who is not in the control of others or He who lives within HimselfVyapi — He who has spread every whereNykathma — He who takes various forms depending on needNykha Karma Krit — He who does various jobs (like creation, upkeep and destruction)Vatsara — He who is the abode of everythingVatsala — He who loves his devoteesVathsi — He who protects calves (all are calves /children to Him)Rathna Garbha — He who is the ocean which keeps pearls within itself |
| SHLOKA 50 | svapanas svavaso vyapi naikatma naika-karma-krt |vatsaro vatsalo vatsi ratna-garbho dhanes-varah || 50 || 474.Dhaneswara475.Dharma Gupa476.Dharma Krith477.Dharmi478.Sadha479.Asadha480.Kshara481.Akshara482.Avignatha483.Sahsramsu484.Vidhatha |
Dhaneswara — He who is the God of wealthDharma Gupa — He who protects DharmaDharma Krith — He who practices Dharma (in spite of His being much above it)Dharmi — He who supports DharmaSadha — He who is the ultimate permanent truth (Para Brahman)Asadha — He who is the ultimate truth which is hidden (by illusion)Kshara — He who is all who deceives themselves as the mind, body and sensesAkshara — He who is beyond mind, body and senses or He who lives in ones heart as a permanent witnessAvignatha — He who is not one who does not knowSahsramsu — He who has thousand raysVidhatha — He who carries the world and also those who carry it like Adisesha, Diggaja etc |
| SHLOKA 51 | dharma-gub-dharma-krd-dharmi sadasat-kshara-maksharam |avignata sahasram-sur vidhata krt-a-lakshanah || 51 || 485.Kritha Lakshana486.Gabasthi Nemi487.Sath vastha488.Simha489.Bhootha Maheswara490.Adhi Deva |
Kritha Lakshana — He who made the science of properties of all aspects or He who is the grammar of appearance of every known beingGabasthi Nemi — He who is in the form of the zodiacSath vastha — He who permeates in Sathva guna (kind hearted disciplined life?) or He who lives among soulsSimha — He who was born as a lion or He who is as royal as a lionBhootha Maheswara — He who is the first and ultimate God of all beings or He who is God of everythingAdhi Deva — He who was God before the Devas or He who was the first God |
| SHLOKA 52 | gabhastinemi-s sattvasthas simho bhuta-mahes-varah |adidevo maha-devo deveso deva-bhrd-guruh || 52 || 491.Maha Deva492.Devesha493.Deva Brit Guru494.Utthara495.Gopathi496.Goptha497.Gnana Gamya498.Purathana499.Sareera Bhootha Brit |
Maha Deva — He who lived in renunciation and by Yoga became the greatest truth (God?)Devesha — He who is the Lord of DevasDeva Brit Guru — He who is the teacher (guru) for Indra the chief of devasUtthara — He who saves all beings from the miserable ocean of mortal life or He who awoke to help the DevasGopathi — He who rears the cattle (Pasu or Go can also be taken to denote all mortals)Goptha — He who is the saviourGnana Gamya — He who can only be attained by right knowledge (Gnana)Purathana — He who is very ancientSareera Bhootha Brit — He who is the soul of Pancha Bhoothas which is the basis of all beings |
| SHLOKA 53 | uttaro gopati-r-gopta jnana-gamyah puratanah |sarira bhuta-bhrd bhokta kapindro bhuri-dakshinah || 53 || 500.Bhoktha501.Kapindra502.Bhoori Dakshina503.Somapa504.Amruthapa505.Soma506.Puru Jit507.Puru sattama508.Vinaya509.Jaya |
Bhoktha — He who enjoys the truth in himself or He who takes care of all beingsKapindra — He who is Rama who is dear to all monkeys or He who has taken the avathara of VarahaBhoori Dakshina — He who conducts Yagas and gives cash benefits (Dakshina) to manySomapa — He who drinks SomaAmruthapa — He who drinks the nectar of the bliss of the soul (Athmananda)Soma — He who in the form of moon helps plants to growPuru Jit — He who has won over severalPuru sattama — He who is the best in several formsVinaya — He who punishes bad peopleJaya — He who wins every other being |
| SHLOKA 54 | somopo-amrtapas somah purujit purusattamah |vinayo jayas satya-sandho dasarhas satvatam patih || 54 || 510.Sathya Sandha511.Dasarha512.Sathvatham Pathi513.Jiva514.Vinayitha Sakshi515.Mukunda516.Amitha Vikrama517.Ambho Nidhi518.Anantha Atma519.Maho Dadhi Saya520.Anthaka |
Sathya Sandha — He who never breaks his word (oath)Dasarha — He who gives all to his devotes or He who was born among the yadavasSathvatham Pathi — He who is takes care of the authors of the sastra of SaathvathaJiva — He who in the form of soul makes all beingsVinayitha Sakshi — He who is a witness to obedience by others to HimMukunda — He who gives immortal bliss (Moksha)Amitha Vikrama — He who is immeasurable steps or He who has greatest ValorAmbho Nidhi — He who is the ultimate sojourn to devas, Manushyas, asuras and pithrs or He Who has kept himself in the ocean to carry the worldsAnantha Atma — He who is immeasurable or He who is the soul of adi seshaMaho Dadhi Saya — He who sleeps on the oceanAnthaka — He who brings about end of everything |
| SHLOKA 55 | jivo vinayita sakshi mukundo-amita-vikramah |ambho-nidhir-anant-atma mahodadhi sayo-antakah || 55 || 521.Ajha522.Maharha523.Swaabhavya524.Jithamitra525.Pramodhana526.Ananda527.Nandana528.Nanda |
Ajha — He who is the beginning and in the form of Manmadha(God of love)Maharha — He who is fit to be worshippedSwaabhavya — He who by nature is not different or He who is usualJithamitra — He who has won the enemies inside and outsidePramodhana — He who is always happy or He who makes those devotees who meditate on Him happyAnanda — He who is the personification of happinessNandana — He who makes his devotees happyNanda — He who is full of everything that is needed or He who has crossed the ordinary pleasures |
| SHLOKA 56 | ajo maharhas svabhavyo jitamitrah pramodanah |anando nandano nandas satya-dharma trivikramah || 56 || 529.Satyadharma530.Trivikrama531.Maharshi Kapilacharya532.Krithagna533.Medhini pathi534.Tripadha535.Tridasadyaksha536.Mahasringa537.Krithantha Krit538.Mahavaraha539.Govinda |
Satyadharma — He who is the truthful dharmaTrivikrama — He who measured the worlds in three stepsMaharshi Kapilacharya — He who is the sage KapilaKrithagna — He who is the world and the soul which knows the worldMedhini pathi — He who is the lord of the worldsTripadha — He who has three steps or He who is formed by three letters AA UU and Ma (that is OM)Tridasadyaksha — He who directs (sees from above) the states of wakefulness, sleep and dreamMahasringa — He who has the great horn (in which he tied the earth traveling in a boat during deluge)Krithantha Krit — He who destroys the world created by HimselfMahavaraha — He who took the shape of Varaha (boar)Govinda — He who is attained by Vedic words |
| SHLOKA 57 | maharshih kapil-acaryah krta-jno medinipati-h |tripadas tridasa-dhyaksho maha-srngah krtanta-krt || 57 || 540.Sushena541.Kankam Gathi542.Guhya543.Gabhira544.Gahana545.Guptha546.Chakra Gathadhara547.Vedhasa548.Swanga |
Sushena — He who has a great army (the Stanzas in Upa Nishads are his army)Kankam Gathi — He who has Golden Shoulders (Golden has been translated as refined by some)Guhya — He who is known only by the secret Upanishads or He who is in the cave of the mindGabhira — He who appears majestic because of knowledge, wealth, strength and valorGahana — He whose depth can not be measuredGuptha — He who is hidden from mind and the wordsChakra Gathadhara — He who keeps the holy Wheel (representing mind) and Holy Mace (Representing Philosophy) to save the worldVedhasa — He who creates or He who gives immeasurable happiness and wealth to his devoteesSwanga — He who is the instrument reason and cause for existence |
| SHLOKA 58 | maha-varaho govindas sushenah kanaka-angadi |guhyo gabhiro gahano guptas chakra-gada-dharah || 58 || 549.Ajitha550.Krishna551.Dhrida552.Samkarshano Achyutha553.Varuna554.Vaaruna555.Vriksha556.Pushkaraksha557.Maha Manaa558.Bhagawan |
Ajitha — He who cannot be wonKrishna — He who is the colour of the black cloud or He who is Krishna Dwaipayana the sageDhrida — He who has no change in character and abilitySamkarshano Achyutha — He who draws beings within Himself during the delugeVaruna — He who is purple sun who is about to set or He who hides everythingVaaruna — He who is Vasishta who is the son of VarunaVriksha — He who is firm and stable like the treePushkaraksha — He who has spread completely or He who rained kindness from his eyesMaha Manaa — He who performs creation, upkeep and destruction by a thought in his great mindBhagawan — He who is the storehouse of wealth, Dharma, fame. .riches., renunciation and Moksha |
| SHLOKA 59 | vedhas svango-ajitah krshno drdhas sankarshano-achyutah |varuuno varuuno vrkshas puskaraksho maha-manah || 59 || 559.Bhagagna560.Anandi561.Vanamali562.Halayudha563.Adhitya564.Jyotir Adithya565.Sahishnu566.Gathisathama567.Sudhanva568.Kkhanda Parasu569.Dharuna |
Bhagagna — He who destroys wealth during delugeAnandi — He who is the personification of pleasureVanamali — He who wears nature as a garlandHalayudha — He who has plough as his weaponAdhitya — He who was born as Vamana to AdhithiJyotir Adithya — He who shines in the zodiacSahishnu — He who tolerates everythingGathisathama — He who is the truth and He whom every one attainsSudhanva — He who has the holy bow called Saranga which is personification of our sensesKkhanda Parasu — He who has axe as a weapon to kill enemiesDharuna — He who is cruel to those who prevent the right path |
| SHLOKA 60 | bhagavan bhagaha-anandi vana-mali halayudhah |adityo jyotir-adityas sahishnur-gati-sattamah || 60 || 570.Dhravina Pradha571.Dhiva Sprikh572.Sarva Drik Vyasa573.Vachaspathirayonija574.Thrisama575.Samaga576.Sama577.Nirvana |
Dhravina Pradha — He who gives the wealth asked by devoteesDhiva Sprikh — He who touches the sky or He who shows his secret form by touchSarva Drik Vyasa — He who writes about all knowledgeVachaspathirayonija — He who was not born and is the Lord of knowledgeThrisama — He who is worshipped by the three samas (Briht, Rathandara and Vamadeva branches of Sama Veda)Samaga — He who sings sama vedaSama — He who is the sama vedaNirvana — He who is beyond all sadness |
| SHLOKA 61 | sudhanva khanda-parasur-daruuno dravina-pradah |divas-sprk sarva-drgvyaso vacas-pati-rayonijah || 61 || 578.Beshaja579.Bhisahkh580.Sanyasa Krit581.Chama582.Shantha583.Nishta |
Beshaja — He who is the medicineBhisahkh — He who is the DoctorSanyasa Krit — He who introduced Sanyasa (renunciation) as the method for salvationChama — He who controls every thingShantha — He who is not attracted by bodily pleasuresNishta — He who is the place where everything ends |
| SHLOKA 62 | trisama samagas sama nirvanam bhesajam bhishak |sanyasa-krc-chamas santo nishtha santih parayanam || 62 || 584.Shanthi585.Paarayana586.Shubhanga587.Shanthida588.Srishta589.Kumuda590.Kuvalesaya591.Gohitha592.Gopathi593.Goptha594.Vrishabhaksha595.Vrisha Priya |
Shanthi — He who is the cause of removing ignorancePaarayana — He who is in the high pedestal and never returns to bodily pleasuresShubhanga — He who has beautiful limbs or He who carries out the Ashtangas, the path to salvationShanthida — He who gives peaceSrishta — He who creates everythingKumuda — He who is happy to be in the worldKuvalesaya — He who sleeps on the ocean surrounding the worldGohitha — He who does good to earthly beings or He who puts limits to natureGopathi — He who is the lord of all beings in the worldGoptha — He who takes care of the worldVrishabhaksha — He whose merciful eyes showers whatever is prayed forVrisha Priya — He who loves Dharma |
| SHLOKA 63 | subhangas santidas srashtha kumudah kuvalesayah |gohito gopati-r-gopta vrshabhaksho vrsha-priyah || 63 || 596.Anivarthee597.Nivrthathma598.Samksheptha599.Kshemakritha600.Shiva601.Shrivatsa Vakshas602.Shrivasa603.Shripathi604.Shrimatam Vara605.Shridha |
Anivarthee — He who never returns from a war without victoryNivrthathma — He whose mind never attaches itself to pleasuresSamksheptha — He who shrinks the wide world during delugeKshemakritha — He who keeps those recognized by Him comfortableShiva — He who removes sins as soon as His name is thought ofShrivatsa Vakshas — He who has Shrivatsa on his chestShrivasa — He in whom Goddess Lakshmi livesShripathi — He who is the Lord of Goddess LakshmiShrimatam Vara — He who is greatest among GodsShridha — He who gives wealth to his devotees |
| SHLOKA 64 | anivart-i nivrtt-atma samkshep-ta ksema-krc-chivah |srivatsa-vaksha-s srivas-a-s sripatih srimatam-varah || 64 || 606.Shrisa607.Shrinivasa608.Shri Nidhi609.Shrivibhavana610.Shridhara611.Shrikara612.Shreya613.Shriman614.Loka Trayasraya |
Shrisa — He who is the God of Goddess LakshmiShrinivasa — He who lives in Gentlemen (Shriman) or He in whom Goddess Lakshmi livesShri Nidhi — He who is the treasure of all strengthsShrivibhavana — He who gives to all beings wealth according to merits earned by themShridhara — He who carries the Goddess Lakshmi on his chestShrikara — He who gives all wealth to his devoteesShreya — He who is the personification of perennial happinessShriman — He who is a gentle manLoka Trayasraya — He on whom the three worlds depend |
| SHLOKA 65 | sridas srisas srinivasas srinidhi-s sri-vibhavanah |sridharas srikaras sreyah srimatam loka-tray-asrayah || 65 || 615.Swaksha616.Swanga617.Ssathananda618.Nanda619.Jyothir ganeswara620.Vijhitatma621.Avidheyatma622.Sathkeerthi623.Chinna samsaya624.Uudheerna625.Sarwata Chakshu |
Swaksha — He who has lotus like eyesSwanga — He who has beautiful limbsSsathananda — He who has several types (hundred) happinessNanda — He who is personification of supreme happinessJyothir ganeswara — He who is the chief of lustrous bodiesVijhitatma — He who has conquered the mindAvidheyatma — He who is not under the control of anybodySathkeerthi — He who has good fameChinna samsaya — He who does not suspect or He who sees everything clearlyUudheerna — He who is greater than all beingsSarwata Chakshu — He who sees everything everywhere |
| SHLOKA 66 | svakshas svangas satanando nandir-jyotir-ganes-varah |vijit-atma-avidheya-tma sat-kirtis chinna-samsayah || 66 || 626.Aaneesa627.Saswatha sthira628.Bhoosa629.Bhooshana630.Bhootha631.Vishoka632.Shoka nasana633.Archishma |
Aaneesa — He who does not have any God above himSaswatha sthira — He who is permanently stableBhoosa — He who slept on the ground (as Rama waiting for sea God to respond) or He Who lives in idols on the GroundBhooshana — He who decorated the world (by several births)Bhootha — He who has existenceVishoka — He who is never sadShoka nasana — He who destroys sadness of his devoteesArchishma — He who gives light to astral bodies |
| SHLOKA 67 | udirnah sarvatascakshu-r-anisas sasvatasthi-rah |bhusayo bhushano bhutir-visokas sokan-asanah || 67 || 634.Architha635.Khumba636.Vishudhatma637.Vishodhana638.Aniruddha639.Aprathiradha640.Pradhyumna641.Amitha vikrama |
Architha — He who is worshipped in all the three worldsKhumba — He who is the basis of everything or He who is being worshipped in temples in earthVishudhatma — He who has supremely clean habitsVishodhana — He who removes sins of those who think of HimAniruddha — He who can never be stopped by His enemiesAprathiradha — He who has no enemiesPradhyumna — He who has great wealth or He who makes others sparkleAmitha vikrama — He who has immeasurable fame |
| SHLOKA 68 | archishma narcitah kumbho visuddhatma visodhana-h |aniruddho-aprati-rathah pradyumno-amita-vikramah || 68 || 642.Kala neminiha643.Veera644.Sowra645.Shoora janeswara646.Thrilokathma647.Thrilokesa648.Kesava649.Kesiha |
Kala neminiha — He who killed Kala NemiVeera — He who is valorousSowra — He who was born in the Sura dynasty (Sri Krishna)Shoora janeswara — He who is God for heroes like IndraThrilokathma — He who is not different from the three worldsThrilokesa — He who is the Lord of three worldsKesava — He who gave rays to lustrous bodies or He in whom Brahma, Vishnu and Shiva resideKesiha — He who killed the Asura called Kesi |
| SHLOKA 69 | kala-nemi-niha viiras sauris sura-janes-varah |trilok-atma trilokeshah kesavah kesiha harih || 69 || 650.Hari651.Kama deva652.Kama pala653.Kaami654.Kaantha655.Krithagama656.Anirdesya vapu657.Vishnu658.Veera659.Anantha |
Hari — He who removes births and deaths with their cause or He who is greenKama deva — He who is passionately loved by his devoteesKama pala — He who takes care of desiresKaami — He who fulfills desiresKaantha — He who has attractionKrithagama — He who created holy rule books (agamas)Anirdesya vapu — He whose looks cannot be definedVishnu — He who has spread all overVeera — He who goes, spreads, creates, throws and eatsAnantha — He who is endless |
| SHLOKA 70 | kama-devah kama-palah kami kantah krtagamah |anirdesya-vapur-vishnur-viro-ananto dhananjayah || 70 || 660.Dhananjaya661.Brahmanya662.Brahma Krit663.Brahma664.Brahmana665.Brahma vivardhana666.Brahma vid667.Brahmana |
Dhananjaya — He who is Arjuna or He who wins the attraction over moneyBrahmanya — He who favours penance,(Tapas) knowledge, brahmanas and VedasBrahma Krit — He who made penance (tapas)Brahma — He who is Brahma the creatorBrahmana — He who is BrahmamBrahma vivardhana — He who encourages the ways to Brhamam like TapasBrahma vid — He who knows Vedas properlyBrahmana — He who in the Form of Brahmins teaches Vedas |
| SHLOKA 71 | brahmanyo bramhakrd bramha bramha bramha-vivardhanah |bramhavid brahmanoo bramhi bramha-jno brahmanah-priyah || 71 || 668.Brahmi669.Brahmangna670.Brahmana priya671.Maha krama672.Maha karma673.Maha teja674.Mahoraga675.Maha krithu676.Mahar yajwa677.Maha yagna678.Maha havi |
Brahmi — He who controls all that is denoted by BrahmaBrahmangna — He who knows Vedas as HimselfBrahmana priya — He who is liked by BrahminsMaha krama — He who takes big stepsMaha karma — He who does the great works like creation, upkeep and destructionMaha teja — He who gives light to stars or He who is the great starMahoraga — He who has the form of the great serpentMaha krithu — He who is the great doerMahar yajwa — He who shows the way by performing great sacrifices (yagna)Maha yagna — He who is the greatest Yagna (sacrifice)Maha havi — He who is the greatest sacrificial offering in the yagna |
| SHLOKA 72 | maha-kramo maha-karma maha-teja mahoragah |maha-kratur-maha-yajva maha-yajno maha-havih || 72 || 679.Stavya680.Sthava priya681.Stotra682.Sthutha683.Sthothra684.Rana priya685.Poorna686.Poorayitha |
Stavya — He who is being praised by everybodySthava priya — He who likes being praisedStotra — He who is the song about HimselfSthutha — He who is the act of being sung about GodSthothra — He who is the devotee who sings about himRana priya — He who likes warPoorna — He who is completePoorayitha — He who completes the wishes of his devotees |
| SHLOKA 73 | stavyas stava-priyas stotram stutis stota rana-priyah |purna-h purayita punyah punya-kirti-ranamayah || 73 || 687.Pushya688.Punya keerthi689.Anamaya690.Manojava691.Theertha kara692.Vasu rethas693.Vasu pradha694.Vasupradha695.Vasu deva696.Vasu697.Vasu manas |
Pushya — He who removes sins as one thinks about HimPunya keerthi — He who is famous for removing sinsAnamaya — He who never becomes illManojava — He who is as fast as the mindTheertha kara — He who created methods for salvation of all beings in the worldVasu rethas — He who is the golden essence of HimselfVasu pradha — He who gives wealth to his devoteesVasupradha — He who leads His devotees to salvationVasu deva — He who was born as son of VasudevaVasu — He in whom all others liveVasu manas — He who has a mind which lives in all others |
| SHLOKA 74 | manojavas tirtha-karo vasu-reta vasu-pradah |vasu-prado vasudevo vasur-vasumana havih || 74 || 698.Havi699.Sad Gadhi700.Sad krithi701.Saththa702.Sad brithi703.Sad parayana704.Sura sena705.Yadu sreshta706.Sannivasa |
Havi — He who is the sacrificial offering in the yagasSad Gadhi — He who is attained by good peopleSad krithi — He who does good actionSaththa — He who is personification of non differential knowledgeSad brithi — He who is Sat and Chit (Truth and Ultimate truth)Sad parayana — He who is attained by those who know himSura sena — He who lead an army of heroesYadu sreshta — He who is the greatest among Yadus (Krishna belonged to this family)Sannivasa — He who is the ultimate place where scholars go. |
| SHLOKA 75 | sadgatis satkrtis satta sad-bhutis sat-parayanah |suraseno yadu-sresthhas sannivas suyamunah || 75 || 707.Suyamuna708.Bhootavasa709.Vasudeva710.Sarvasunilaya711.Anala712.Darpaha713.Darpadha714.Drptha715.Durdhara716.Aparajitha |
Suyamuna — He who is surrounded by residents of YamunaBhootavasa — He who keeps all beings in his caring sightVasudeva — He who hides the world by illusionSarvasunilaya — He who is the form of Jivatma (the form of God within every being)Anala — He who has unending strengthDarpaha — He who destroys the pride of those who are against DharmaDarpadha — He who gives self satisfaction to those who walk in the path of DharmaDrptha — He who is supremely happy or He who never gets proud of his strengthDurdhara — He who can be brought to the mind with difficultyAparajitha — He who can not be won |
| SHLOKA 76 | bhuatvaso vasudeva-s sarva-sunilayo-analah |darpaha darpado drpto durdhharo-atha-parajitah || 76 || 717.Viswa Murthi718.Maha Murthi719.Deepthamurthy720.Murthyman721.Aneka Murthy722.Avyaktha723.Satha Murthy724.Sathanana |
Viswa Murthi — He who has the universe as his bodyMaha Murthi — He who has a big bodyDeepthamurthy — He who has a body which shines due to knowledgeMurthyman — He whose body when he is born is not a result of KarmaAneka Murthy — He who is born several timesAvyaktha — He who is not clear or He who cannot be determined to be a certain thing by any bodySatha Murthy — He who has several formsSathanana — He who has several faces |
| SHLOKA 77 | visva-murtir-maha-murti-r-dipta-murti-ramurtiman |aneka-murti-ravyaktas sata-murtis satananah || 77 || 725.Eka726.Naika727.Sava |
Eka — He who is oneNaika — He who appears as in different forms by illusionSava — He who is the personification of soma yaga |
| SHLOKA 78 | eko naikas savah kah kim yattat pada-manuttamam |lokabandhu-r-loka-natho madhavo bhaktavatsalah || 78 || 728.Kava729.Kasmai730.Yasmai731.Thasmai732.Padamanuttamam733.Loka Bhandu734.Loka Natha735.Madhava736.Bhaktha Vatsala737.Suvarna varna738.Hemanga |
Kava — He who shines even among those who are sinners or He who is worshipped as ‘ka’ indicating pleasuresKasmai — He who can be investigated and knownYasmai — He who tries to help is devotees always or He who is indicated by ‘yat’Thasmai — He who is indicated by the word ‘THAT’Padamanuttamam — He who is in such a high position that the most knowledgeable want to attain himLoka Bhandu — He who is a relation of all beingsLoka Natha — He who rules over the worldMadhava — He who was born in the family of MadhuBhaktha Vatsala — He who loves his devoteesSuvarna varna — He who is of a golden colourHemanga — He who has a golden body |
| SHLOKA 79 | suvarna-varno hemango varangas candana-angadi |viraha visamas sunyo ghrtasi-rachala-scalah || 79 || 739.Varanga740.Chandanam gathi741.Veeraha742.Vishama743.Sunya744.Grithasi745.Achala746.Chala747.Amani |
Varanga — He who has beautiful bodyChandanam gathi — He who wears Golden armlets to give happinessVeeraha — He who is a hero destroying sinsVishama — He who cannot be compared to any one elseSunya — He who appears as if he is not thereGrithasi — He who does not have desiresAchala — He who is supremely stableChala — He who moves in the form of wind for exampleAmani — He who does not have pride and willing to be any thing |
| SHLOKA 80 | amani manado manyo lokasv-ami triloka-dhrk |sumedha medhajo dhanyas satya-medha dhara-dharah || 80 || 748.Manada749.Manya750.Loka swami751.Thriloka drik752.Sumedha753.Medhaja754.Dhanya755.Sathya medha756.Dhara Dhara757.Thejovrisha758.Dhythi dhara |
Manada — He who by his illusion makes people love their bodyManya — He who is fit to be worshippedLoka swami — He who is the lord of the universeThriloka drik — He who carries the three worldsSumedha — He who is having good causing knowledgeMedhaja — He who is created in YagasDhanya — He who has all facilitiesSathya medha — He who has a knowledge which is unalloyed truthDhara Dhara — He who carried the mountainThejovrisha — He who rains lightDhythi dhara — He who has shining limbs |
| SHLOKA 81 | tejo-vrsho dyuti-dhara-s sarva-sastra-bhrtam varah |pragraho nigraho vyagro naika-srngo gada-agrajah || 81 || 759.Sarva Sastra Bhritham Vara760.Pragraha761.Nigraha762.Vyanga763.Naika Sringa764.Gadhagraja765.Chatur murthy766.Chathur Bahu767.Chatur Vyooha768.Chatur Gathi |
Sarva Sastra Bhritham Vara — He who is the greatest among those who are armedPragraha — He who receives (the flowers .leaves etc offered by his devotees)Nigraha — He who keeps every thing within himselfVyanga — He who does not have endNaika Sringa — He who has several horns ( Dharma, Artha, Kama and Moksha are the horns)Gadhagraja — He who appears before by Manthras or He who appeared before GathaChatur murthy — He who has four formsChathur Bahu — He who has four armsChatur Vyooha — He who has four Vyoohas ( Four gates)Chatur Gathi — He who is the destination for four varnas (brahmana, Kshatriya, Vysya and shudra) |
| SHLOKA 82 | catur-murtis catur-bahus catur-vyuhas catur-gatih |catur-atma catur-bhavas catur-vedavid eka-pat || 82 || 769.Chatur Atma770.Chatur Bhava771.Chatur Veda Vidha772.Eka Patha773.Sama Vartha774.Nivrittatma775.Dur Jaya776.Durathikrama777.Dur Labha |
Chatur Atma — He who has four aspects of mind. Brain., thought and prideChatur Bhava — He who is the reason for Dharma, Artha, Kama and Moksha (right action, wealth, pleasure and salvation)Chatur Veda Vidha — He who knows properly the meaning of four VedasEka Patha — He who keeps all the worlds under one of his feetSama Vartha — He who rotates the wheel of birth and deathNivrittatma — He who is always available everywhere.Dur Jaya — He who can not be wonDurathikrama — He whose orders can never be disobeyedDur Labha — He who can not be attained except by devotion |
| SHLOKA 83 | samavarto-anivrttatma durjayo duratikramah |durlabho durgamo durgo duravaso dura-rihaa || 83 || 778.Dur Gama779.Durga780.Dura Vasa781.Durariha782.Shubhanga783.Loka Saranga784.Suthanthu785.Thanthu Vardhana786.Indra Karma |
Dur Gama — He who is easily not knownDurga — He who is difficult to attain due to way side road blocksDura Vasa — He who can be kept in the mind with great difficultyDurariha — He who kills those adopting the wrong pathShubhanga — He who has a beautiful bodyLoka Saranga — He who understands the essence of the worldSuthanthu — He who keeps with him the wide worldThanthu Vardhana — He who broadens the worldIndra Karma — He who has the work like Indra |
| SHLOKA 84 | subhango loka-sarangas su-tantus tantu-vardhanah |indra-karma maha-karma krtakarm-a krtagamah || 84 || 787.Maha Karma788.Kritha Karma789.Kritha Agama790.Udbhava791.Sundara792.Sunda793.Rathna Nabha794.Sulochana795.Arka |
Maha Karma — He who created all great beingsKritha Karma — He who does not have a need to do any thingKritha Agama — He who created the VedasUdbhava — He who attains great birthsSundara — He who is the epitome of beautySunda — He who is wet (has mercy)Rathna Nabha — He who has a beautiful bellySulochana — He who has beautiful eyesArka — He who is suitable to be worshipped by all great Gods |
| SHLOKA 85 | udbhavas sundaras sundo ratna-nabhah su-locanah |arko vajasanas srngi jayanta-s sarva-vijjayi || 85 || 796.Vaja sana797.Shringa798.Jayantha799.Sarva Vijjayi800.Suvarna Bindu801.Akshobya802.Sarva Vagesware swara803.Maha Hrida804.Maha Gartha805.Maha Bhootha806.Maha Nidhi |
Vaja sana — He who gives Anna (food)Shringa — He who was born as a fish with hornJayantha — He who is the cause of victorySarva Vijjayi — He who knows all and wins over allSuvarna Bindu — He who has limbs of the body like Gold or He who is the God of Pranava (OM)Akshobya — He who should not be disturbedSarva Vagesware swara — He who is the chief among Gods who speakMaha Hrida — He whose heart is full of the eternal water of happinessMaha Gartha — He who is the lord of illusion which is like a big hole or He who is a great charioteerMaha Bhootha — He who is spread in all places alwaysMaha Nidhi — He in Whom all wealth is saved |
| SHLOKA 86 | suvarna-bindu-rakshobhyas sarva-vagisva-resvarah |maha-hrdo maha-garto maha-bhuto maha-nidhih || 86 || 807.Kumudha808.Kundara809.Kunda810.Parjanya811.Pavana812.Anila813.Amruthasa |
Kumudha — He who makes the earth happyKundara — He who recognizes results of good deedsKunda — He who gave earth as Dana to Kasyapa ( as Parasurama)Parjanya — He who is a cloud (which showers comfort to the sad people)Pavana — He who makes one pure by mere thoughtAnila — He who does not have any one to order him Or He who never sleepsAmruthasa — He who eats nectar which is the greatest happiness |
| SHLOKA 87 | kumudah kundara-h kundah parjanyas pavano-anilah |amrtaso-amrta-vapus sarva-jnas sarva-to-mukhah || 87 || 814.Amritha Vapu815.Sarvagna816.Sarvatho Muga817.Sulabha818.Suvritha819.Siddha820.Sathuru Jita821.Sathru Thapana822.Nyagrodha |
Amritha Vapu — He who has a body which cannot be destroyedSarvagna — He who knows every thingSarvatho Muga — He who has faces everywhere or He who can be approached from any whereSulabha — He who can be easily attainedSuvritha — He who does great penanceSiddha — He for no reason is always HimselfSathuru Jita — He who wins over his enemiesSathru Thapana — He who makes his enemies sufferNyagrodha — He who is above all beings in the worlds below |
| SHLOKA 88 | sulabhas suvratas siddhas satrujic-chhatu-tapanah |nyagrodho-adumbar-o-asvattha-s canur-andhra-nisuudanah || 88 || 823.Udhumbara824.Aswatha825.Chanurandra Nishudhana826.Sahasrarchi827.Satha Jihwa828.Sapthaida829.Saptha Vahana |
Udhumbara — He who is above skies or He who gives food to all the worldAswatha — He who is like a banyan treeChanurandra Nishudhana — He who killed Chanoora who belonged to AndhraSahasrarchi — He who has thousand raysSatha Jihwa — He who is the fire God with seven tonguesSapthaida — He who has seven flamesSaptha Vahana — He who is the Sun God with seven horses |
| SHLOKA 89 | sahasrarchis sapta-jihvas saptaidhas sapta-vahanah |amurti-ranagho-acintyo bhayakrd-bhaya-nasanah || 89 || 830.Amoorthi831.Anagha832.Achintya833.Bhaya Krit834.Bhaya Nasana835.Anu836.Brihat |
Amoorthi — He who does not have shapeAnagha — He who is not touched by sinsAchintya — He who cannot be known by thought processBhaya Krit — He who creates fear in bad peopleBhaya Nasana — He who destroys fear in good peopleAnu — He who is small like an atomBrihat — He who is extremely big |
| SHLOKA 90 | anu-r-brhat-krsas sthulo guna-bhrt nirguno mahan |adhrtah svadhrtah svasyah pragvamso vamsa-vardhanah || 90 || 837.Krisa838.Sthoola839.Guna Britha840.Nirguna841.Mahaan842.Adhritha843.Swadhritha844.Swasya845.Pragvamsa846.Vamsa Vardhana847.Bhara Brit |
Krisa — He who is thinSthoola — He who is stoutGuna Britha — He who has the nature to create, upkeep and destroyNirguna — He who does not have any propertiesMahaan — He who is greatAdhritha — He who is not carried by any thingSwadhritha — He who carries HimselfSwasya — He who has a beautiful face or He from whose face Vedas came outPragvamsa — He who belongs to the first dynastyVamsa Vardhana — He who makes dynasties growBhara Brit — He who carries heavy worlds |
| SHLOKA 91 | bharabhrt kathito yogi yogisas sarva-kamadah |asramas sramanah kshamas suparno vayu-vahanah || 91 || 848.Khadhitha849.Yogi850.Yogisa851.Sarva Kamada852.Asrama853.Sravana854.Kshama855.Suparna856.Vayu Vahana857.Dhanur dhara858.Dhanur veda |
Khadhitha — He who is called as ultimate truth by the VedasYogi — He who can be attained by yoga or He who sees his essence alwaysYogisa — He who is the greatest among YogisSarva Kamada — He who fulfills all desiresAsrama — He who is the place where beings can relaxSravana — He who gives sorrow to sinnersKshama — He who destroys during delugeSuparna — He who is a tree of whose leaves are the VedasVayu Vahana — He who makes winds moveDhanur dhara — He who is a great archer ( in the form of Rama)Dhanur veda — He who knows the science of Archery |
| SHLOKA 92 | dhanurdh-aro dhanur-vedo dando damayita damah |aparajitas sarvasaho niyanta-aniyamo-ayamah || 92 || 859.Dhanda860.Dhamayitha861.Dhama862.Aparajitha863.Sarva saha864.Niyantha865.Aniyama866.Ayama867.Sathva van |
Dhanda — He who is the weapon to those who punish and also is the punishmentDhamayitha — He who controls and rules peopleDhama — He who is also the patience when being ruledAparajitha — He who can never be won by His enemiesSarva saha — He who is an expert in every thingNiyantha — He who makes people obey rulesAniyama — He who is not subject to any rulesAyama — He who does not have fear of death (caused by Yama)Sathva van — He who is brave and valorous |
| SHLOKA 93 | sattvavan sattvika-s satyas satya-dharma-parayanah |abhiprayah priyarho-arhah priyakrt priti-vardhanah || 93 || 868.Saathvika869.Satya870.Satya dharma parayana871.Abhipraya872.Priyarha873.Arha874.Priya krit875.Preethi vardhana876.Vihaya sagatha |
Saathvika — He who is soft natured ( Of Sathva Guna)Satya — He who is good to the good people or He who is available to good peopleSatya dharma parayana — He who holds truth and charity (dharma) as importantAbhipraya — He who is approached by seekers of salvationPriyarha — He who is suitable for giving away of our most cherished thingsArha — He who is most appropriate for prayersPriya krit — He who fulfills desires (Of devotees)Preethi vardhana — He who increases devotion of his devoteesVihaya sagatha — He who lives in the sky |
| SHLOKA 94 | vihayasagatir-jyotis surucir-hutabhug-vibhuh |ravir-virocanas suryah savita ravi-locanah || 94 || 877.Jyothi878.Suruchi879.Hartha bujha880.Vibha881.Ravi882.Virochana883.Surya |
Jyothi — He who glitters himselfSuruchi — He who shines beautifullyHartha bujha — He who eats what has been offered to him through fireVibha — He who is every whereRavi — He who is the sunVirochana — He who shines in several waysSurya — He who makes everything |
| SHLOKA 95 | ananto huta-bhug bhokta sukhado naikajo-agrajah |anirvinnah sada-marsshi loka-dhishthana madbhutah || 95 || 884.Savitha885.Ravi lochana886.Anantha887.Hutha bhuja888.Bhoktha889.Sukhada890.Naikaja891.Agraja892.Anirvinna893.Sadhamarshi |
Savitha — He who creates worldsRavi lochana — He who has the sun for his eyesAnantha — He who is limitlessHutha bhuja — He who eats what is offered in fire sacrifice (homa)Bhoktha — He who consumes natureSukhada — He who gives his devotees the pleasure of salvationNaikaja — He who took several formsAgraja — He who is in front of everythingAnirvinna — He who does not have any worriesSadhamarshi — He who pardons mistakes (committed by his devotees) |
| SHLOKA 96 | sanat sanatana-tamah kapilah kapi-ravyayah |svastidas svastikrt-svasti svastibhuk svasti-dakshinah || 96 || 894.Loka adhishtana895.Adbhuta896.Sanaath897.Sanathana thama898.Kapila899.Kapi900.Avyaya901.Swasthida902.Swasthi krith |
Loka adhishtana — He who is the basis of the worldAdbhuta — He who is the wonderSanaath — He who is from the very beginningSanathana thama — He who is older than the oldestKapila — He who is of purple colour or He who was sage KapilaKapi — He who is the sunAvyaya — He in whom all disappear during the delugeSwasthida — He who gives all good things to his devoteesSwasthi krith — He who does good |
| SHLOKA 97 | araudrah kundalii cakri vikramy-urjita-sasanah |sabdaatigas sabda-sahas sisiras sarvarikara-h || 97 || 903.Swasthi904.Swasthi bukh905.Swasthi dakshina906.Aroudhra907.Kundali908.Chakree909.Vikramee910.Urjitha Sasana911.Sabdhathiga |
Swasthi — He who is good HimselfSwasthi bukh — He who enjoys goodnessSwasthi dakshina — He who has the nature of giving goodAroudhra — He who is never cruelKundali — He who is Adi Sesha or He who wears shining ear globesChakree — He who wears Chakra (the holy wheel )Vikramee — He walks beautifullyUrjitha Sasana — He who gives firm ordersSabdhathiga — He who can not be reached by words |
| SHLOKA 98 | akrurah pesalo daksho dakshinah kshaminam varah |vidvattamo vita-bhayah punya-sravan-a-kiirtanah || 98 || 912.Sabdhasaha913.Shisira914.Ssarvarikara915.Akroora916.Pesala917.Dhaksha918.Dhakshina919.Kshaminam vara920.Vidhuthama921.Veetha bhaya |
Sabdhasaha — He who can tolerate all soundsShisira — He who is cool like winterSsarvarikara — He who creates darkness like nightAkroora — He who is not cruelPesala — He who is extremely handsomeDhaksha — He who is cleverDhakshina — He who goes everywhere or He who kills his enemiesKshaminam vara — He who is the greatest among those who have patienceVidhuthama — He who is greatest among those who knowVeetha bhaya — He who is not afraid |
| SHLOKA 99 | uttarano dushkrt-iha punyo dus-svapna-nasanah |viraha raksanas santo jivanah parya-vasthitah || 99 || 922.Punya sravana keerthana923.Uthaarana924.Dushkrathiha925.Punya926.Dhuswapna nasana927.Veeraha928.Rakshana929.Santha930.Jivana931.Paryavasthitha |
Punya sravana keerthana — He who increases boons to those who sing about himUthaarana — He who makes you climb the shore from ocean of miseryDushkrathiha — He who removes sinsPunya — He who gives rewards to good deedsDhuswapna nasana — He who destroys bad dreamsVeeraha — He who gives the suffering people of the world salvationRakshana — He who protectsSantha — He who is personification of good peopleJivana — He who makes all beings live by being their soulParyavasthitha — He who is spread every where |
| SHLOKA 100 | ananta-rupo-ananta-srir jita-manyur-bhayapahah |caturas-ro gabhira-tma vidisos vyadiso disah || 100 || 932.Anantha roopa933.Anantha shree934.Jithar manyu935.Bhayapaha936.Chathurasra937.Gabeerathma938.Vidhisa939.Vyaadhisa |
Anantha roopa — He who has countless forms or He who is AdiseshaAnantha shree — He whose strength cannot be estimatedJithar manyu — He who has won over angerBhayapaha — He who removes fearChathurasra — He who is justGabeerathma — He whose depth can never be foundVidhisa — He who gives special favorsVyaadhisa — He who gives different works to different gods |
| SHLOKA 101 | anadir-bhurbhuvo lakshmi-s suviro rucir-angadah |janano jana-janmadir bhimo bhima-parakramah || 101 || 940.Dhisa941.Anadhi942.Bhor bhuva943.Lakshmi944.Suveera945.Ruchirangadha946.Janana947.Jana janmadi948.Bheema |
Dhisa — He who as Veda, points out the results of different actionsAnadhi — He who does not have a causeBhor bhuva — He who is the basis of the earth and its goalLakshmi — He who is the luster of the earth or He who is himself the wealthSuveera — He who has been praised in several waysRuchirangadha — He who has beautiful shouldersJanana — He who creates peopleJana janmadi — He who is the existence of all peopleBheema — He of whom all beings are afraid |
| SHLOKA 102 | adhara-nilayo-adhata pushpa-hasah praja-garah |urdhvagas sat-path-acara-s pranada-h pranavah panah || 102 || 949.Bheema parakrama950.Adhara Nilaya951.Adhatha952.Pushpa hasa953.Praja gara954.Urdhwaga955.Satpadachara956.Pranada957.Pranava |
Bheema parakrama — He who creates fear in his adversariesAdhara Nilaya — He who is the basis of the basis (five elements)Adhatha — He who drinks all beings at the time of deluge or He who is the only one basisPushpa hasa — He who opens like a flower at the time of primal creationPraja gara — He who is always awakeUrdhwaga — He who is above everythingSatpadachara — He who adopts good deeds prescribed by himPranada — He who gives lifePranava — He who is OM |
| SHLOKA 103 | pramanam prana-nilayah prana-bhrt prana-jivanah |tattvam tattva-vid ekatma janma-mrt-yu-jara-tigah || 103 || 958.Pana959.Pramana960.Prana nilaya961.Prana brit962.Prana jivana963.Thathvam964.Thathva vidhe965.Eka athma966.Janma mrutyu jarathiga |
Pana — He who accepts all offerings to him and gives rewardsPramana — He who is the lustrous personification of knowledgePrana nilaya — He in whom all souls livePrana brit — He who nurtures beingsPrana jivana — He who makes beings liveThathvam — He who is the real meaningThathva vidhe — He who knows his essenceEka athma — He who is the one and only one soulJanma mrutyu jarathiga — He who is above birth, death and ageing |
| SHLOKA 104 | bhurbhuvas-svas-tarus-taras savita prapitamahah |yajno yajna-patir-yajva yajnango yajna-vahanah || 104 || 967.Bhurbhuva Swastharu sthara968.Thara969.Savitha970.Prapithamaha971.Yagna972.Yagna pathi973.Yajwa974.Yagna anga975.Yagna vahana |
Bhurbhuva Swastharu sthara — He who is spread as a tree to Bhuu Loka, Bhuvar Loka, and Suvar LokaThara — He who makes us cross the sea of births and deathsSavitha — He who has created everythingPrapithamaha — He who is the great grand father (All human beings are grand children of Brahma, the son of Vishnu)Yagna — He who shows results to those who conduct Yagna(Fire sacrifice)Yagna pathi — He who protects YagnaYajwa — He who conducts YagnasYagna anga — He whose limbs are YagnaYagna vahana — He who carries forward Yagna |
| SHLOKA 105 | yajna-bhrd yajna-krd yajni yajna-bhug yajna-sadhanah |yajna-nta-krd yajna-guhyam anna-mannada eva cha || 105 || 976.Yagna brit977.Yagna krit978.Yagni979.Yagna bhuja980.Yagna sadhana981.Yagna antha krit982.Yagna guhya983.Anna984.Annada |
Yagna brit — He who accepts yagnaYagna krit — He who created YagnaYagni — He who is the head of YagnaYagna bhuja — He who uses YagnaYagna sadhana — He who indicates Yagna as a method of attaining HimYagna antha krit — He who increases the effect of YagnaYagna guhya — He who is the secret of YagnaAnna — He who is foodAnnada — He who eats food |
| SHLOKA 106 | atmayonih svayam-jato vaikhanas sama-gayanah |devaki-nandanas srashtha kshitisah papa-nasanah || 106 || 985.Athma yoni986.Swayam jatha987.Vaikhkhana988.Sama gayana989.Deavaki nandana990.Srishta991.Ksitheesa992.Papa nasana |
Athma yoni — He who is the cause of all beingsSwayam jatha — He who is the cause of His own birthVaikhkhana — He who dug earth as a boar (varaha)Sama gayana — He who sings Sama VedaDeavaki nandana — He who is the son of DevakiSrishta — He who created the worldKsitheesa — He who is the God to all worldsPapa nasana — He who destroys sin |
| SHLOKA 107 | sankha-bhrn-nandaki cakri sarnga-dhanva gada-dharah |rathanga-pani-rakshobhyas sarva-praharanayudhah || 107 ||Sri sarva-praharanayudha Om Nama Iti 993.Sankha brit994.Nandaki995.Chakri996.Sarnga dhanwa997.Gadha dhara998.Radanga pani999.Akshobya1000.Sarva praharanayudha |
Sankha brit — He who has a Conch (Called Pancha Janya)Nandaki — He who has the sword called NandakaChakri — He who has the wheel called SudharsanaSarnga dhanwa — He who has the bow called SarangaGadha dhara — He who has a mace called GowmodakiRadanga pani — He who keeps the wheel in his hand ready to useAkshobya — He who cannot be broken down by his enemiesSarva praharanayudha — He who uses everything as a weapon |
| VERSE 108 | 🔁 Chant 3×vanamali gadi sarngi sankhi cakri cha nandaki |sriman narayano vishnur vasudevobhirakshatu || 108 ||Sri vasudevobhirakshatu Om Nama Ith | May Narayana protect us — He who wears the forest garland, holds the mace, the bow Sarnga, the conch, the discus, and the sword Nandaka. He is Sriman, Narayana, Vishnu, Vasudeva. |
Phala Srutih — Benefits & Conclusion
▾| # | Shloka | Meaning |
|---|---|---|
Uttara Bhāgam — Phala Śrutihi (Benefits of Recitation) | ||
| VERSE 1 | itīdam kīrtanīyasya keśavasya mahātmanaha |nāmnām sahasram divyānā maśesheṇa prakīrtitam || 1 || | Thus have been fully recited the thousand divine names of the great-souled Kesava, worthy of praise. |
| VERSE 2 | ya idam śṛṇuyānnityam yaśchāpi parikīrtayet ||nāśubham prāpnuyāt kiñchitsoऽmutreha cha mānavaha || 2 || | The person who hears this daily or who recites it — that human being will not attain any inauspicious thing here or in the hereafter. |
| VERSE 3 | vedāntago brāmhaṇas syāt kshatriyo vijayī bhavet |vaiśyo dhanasamṛddhas syāch chhūdras sukhamavāpnuyāt || 3 || | A Brahmin will attain mastery of the Vedas; a Kshatriya will be victorious; a Vaishya will be richly prosperous; and a Shudra will attain happiness. |
| VERSE 4 | dharmārthī prāpnuyād dharma marthārthī chārthamāpnuyāt |kāmāna vāpnuyāt kāmī prajārthī chāpnuyāt prajām || 4 || | One who seeks Dharma will attain Dharma; one who seeks wealth will attain wealth; one who seeks pleasures will attain them; and one who seeks progeny will be blessed with children. |
| VERSE 5 | bhaktimān yas sadotthāya śuchis tadgatamānasaha |sahasram vāsudevasya nāmnāmetat prakīrtayet || 5 || | The devotee who rises daily with a pure heart and mind focused on Vasudeva, and recites these thousand names — |
| VERSE 6 | yaśaf prāpnoti vipulam ñātiprādhānyameva cha |achalām śriyamāpnoti śreyaf prāpnotyanuttamam || 6 || | — will attain abundant fame, prominence among his kinsmen, lasting prosperity, and the supreme good. |
| VERSE 7 | na bhayam kvachidāpnoti vīryam tejaścha vindati |bhavatyarogo dyutimān balarūpa guṇānvitaha || 7 || | Such a person is never overcome by fear, attains valour and brilliance, becomes free from disease, radiant, endowed with strength, beauty and all virtues. |
| VERSE 8 | rogārto muchyate rogād- baddho muchyeta bandhanāt |bhayān-muchyeta bhītastu muchyetāpanna āpadaha || 8 || | One afflicted with illness is freed from illness; one who is bound is freed from bondage; one who is afraid is freed from fear; and one caught in calamity is freed from peril. |
| VERSE 9 | durgāṇyatitaratyāśu purushaf purushottamam |stuvannāma sahasreṇa nityam bhakti samanvitaha || 9 || | One who praises the Supreme Purusha with these thousand names daily and with devotion swiftly crosses all difficulties. |
| VERSE 10 | vāsudevāśrayo martyo vāsudeva parāyaṇaha |sarvapāpa viśuddhātmā yāti bramha sanātanam || 10 || | The mortal who takes refuge in Vasudeva and is devoted to Vasudeva, with a soul purified of all sins, attains the eternal Brahman. |
| VERSE 11 | na vāsudeva bhaktānā maśubham vidyate kvachit |janma mṛtyu jarā vyādhi bhayam naivopajāyate || 11 || | For devotees of Vasudeva, no inauspiciousness exists anywhere. Fear of birth, death, old age and disease does not arise for them. |
| VERSE 12 | imam stavamadhīyānaś śraddhā bhakti samanvitaha |yujyetātma sukhakshānti śrīdhṛti smṛti kīrtibhihi || 12 || | One who studies this hymn with faith and devotion is united with inner joy, patience, prosperity, fortitude, memory and glory. |
| VERSE 13 | na krodho na cha mātsaryam na lobho nāśubhāmatihi |bhavanti kṛta puṇyānām bhaktānām purushottame || 13 || | Anger, jealousy, greed and evil thoughts do not arise in those blessed devotees of the Supreme Being who have accumulated merit. |
| VERSE 14 | dyaus sa chandrārka nakshatrā kham diśo bhūrmahodadhihi |vāsudevasya vīryeṇa vidhṛtāni mahātmanaha || 14 || | The sky with moon, sun and stars; the space, the directions, the earth and the great oceans — all are upheld by the power of the great-souled Vasudeva. |
| VERSE 15 | sasurāsura gandharvam sayakshoraga rākshasam |jagadvaśe vartatedam kṛshṇasya sa charācharam || 15 || | This entire world — with gods, asuras, gandharvas, yakshas, nagas and rakshasas, and all that is moving and unmoving — is under the sway of Krishna. |
| VERSE 16 | indriyāṇi manobuddhis sattvam tejo balam dhṛtihi |vāsudevātma kānyāhuhu kshetram kshetragña eva cha || 16 || | The wise declare that the senses, mind, intellect, being, splendour, strength, fortitude, the body (kshetra) and the soul of the body (kshetrajna) — all are forms of Vasudeva. |
| VERSE 17 | sarvāgamānā māchāraf prathamam parikalpate |āchāra prabhavo dharmo dharmasya prabhurachyutaha || 17 || | Right conduct is held first among all the scriptures. Dharma is born of right conduct; and the Lord of Dharma is Achyuta. |
| VERSE 18 | ṛshayaf pitaro devā mahābhūtāni dhātavaha |jangamā jangamam chedam jagannārāyaṇodbhavam || 18 || | The sages, the ancestors, the gods, the great elements, the dhatus, and all that is moving and unmoving in this universe — all arise from Narayana, the Lord of the world. |
| VERSE 19 | yogogñānam tathā sānkhyam vidyāś śilpādikarma cha |vedāś śāstrāṇi vigñānametat sarvam janārdanāt || 19 || | Yoga, knowledge, Sankhya philosophy, the arts, the sciences with their practical applications, the Vedas, the scriptures and all learning — all this comes from Janardhana. |
| VERSE 20 | eko vishṇur-mahad-bhūtam pṛthagbhūtā nyanekaśaha |trīllokān vyāpya bhūtātmā bhunkte viśvabhugavyayaha || 20 || | The one Vishnu is the great being; the diverse beings are He manifested as many. Pervading the three worlds as the soul of all beings, the imperishable Lord of all enjoys the universe. |
| VERSE 21 | imam stavam bhagavato vishṇor-vyāsena kīrtitam |paṭhedya ichchhet-purushaś śreyaf prāptum sukhāni cha || 21 || | He who desires to attain the supreme good and happiness should recite this hymn of Lord Vishnu, as sung by Vyasa. |
| VERSE 22 | viśveśvara majam devam jagataf prabhumavyayam |bhajanti ye pushkarāksham na te yānti parābhavam || 22 ||na te yānti parābhavam om nama iti | | Those who worship the lotus-eyed Lord — the Lord of the Universe, the unborn, the imperishable Master of the world — will never come to ruin. Om Nama. |
Arjuna Uvācha | ||
| VERSE 23 | padmapatra viśālāksha padmanābha surottama |bhaktānā manuraktānām trātā bhava janārdana || 23 || | Arjuna said: O Janardhana, with eyes wide as lotus petals, with a lotus on your navel, O best of gods — be the protector of your devoted and loving devotees. |
Śrī Bhagavān Uvācha | ||
| VERSE 24 | yo mām nāma sahasreṇa stotumichchati pāṇḍava |soऽhamekena ślokena stuta eva na samśayaha || 24 ||stuta eva na samśaya om nama iti | | The Lord said: O Pandava, whoever wishes to praise me with the thousand names — I am just as pleased by one verse. There is no doubt. Om Nama. |
Vyāsa Uvācha | ||
| VERSE 25 | vāsanād vāsudevasya vāsitam bhuvanatrayam |sarvabhūta nivāsoऽsi vāsudeva namoऽstu te || 25 ||śrīvāsudeva namoऽstuta om nama iti | | Vyasa said: The three worlds are pervaded by the fragrance of Vasudeva. O Vasudeva, you are the dwelling of all beings — salutations to you. Om Nama. |
Pārvatyuvācha | ||
| VERSE 26 | kenopāyena laghunā vishṇor-nāma sahasrakam |paṭhyate paṇḍitair-nityam śrotumichchhāmyaham prabho || 26 || | Parvati said: O Lord, I wish to know — by what easy means do the wise daily recite the thousand names of Vishnu? Please tell me. |
Īśvara Uvācha | ||
| VERSE 27 | 🔁 Chant 3לrīrāma rāma rāmeti rame rāme manorame |sahasranāma tattulyam rāmanāma varānane || 27 ||śrīrāma nāma varānana om nama iti | | Lord Shiva said: O beautiful-faced one, I play in the name Rama, Rama, Rama — ever delighting in it. The name Rama equals the thousand names. Om Nama. |
Brahmā Uvācha | ||
| VERSE 28 | namoऽstvanantāya sahasramūrtaye sahasrapādākshi śirorubāhave |sahasranāmne purushāya śāśvate sahasrakoṭi yugadhāriṇe namaha || 28 ||śrī sahasrakoṭi yugadhāriṇe om nama iti | | Brahma said: Salutations to the Infinite — who has a thousand forms, a thousand feet, eyes, heads and arms; who has a thousand names; who is the eternal Purusha; who bears a thousand crore of ages. Salutations. Om Nama. |
Sañjaya Uvācha | ||
| VERSE 29 | yatra yogeśvarah kṛshṇo yatra pārtho dhanurdharaha |tatra śrīr-vijayo bhūtir- dhruvā nītir-matir-mama || 29 || | Sanjaya said: Where there is Krishna, the Lord of Yoga, and where there is Arjuna the wielder of the bow — there, in my firm opinion, will be prosperity, victory, glory and righteousness. |
Śrī Bhagavān Uvācha | ||
| VERSE 30 | ananyāś chintayanto mām ye janāf paryupāsate |teshām nityābhiyuktānām yogakshemam vahāmyaham || 30 || | The Lord said: For those who worship me with single-minded devotion, thinking of none other, I personally carry what they lack and preserve what they have. |
| VERSE 31 | paritrāṇāya sādhūnām vināśāya cha dushkṛtām ||dharma samsthāpanārthāya sambhavāmi yuge yuge || 31 || | For the protection of the good, for the destruction of the wicked, and for the firm establishment of Dharma — I am born in every age. |
| VERSE 32 | 🔁 Chant 2×ārtā vishaṇṇāś śithilāścha bhītāh ghoreshu cha vyādhishu vartamānāha |sankīrtya nārāyaṇa śabdamātram vimukta duhkhās sukhino bhavantu || 32 || | May those who are suffering, despairing, weakened or afraid, and those afflicted with terrible diseases — be freed from sorrow and attain happiness, by simply chanting the name of Narayana. |
| VERSE 33 | kāyena vāchā manasendri yairvā buddhyātmanā vā prakṛtes svabhāvāt |karomi yadyat-sakalam parasmai nārāyaṇāyeti samarpayāmi || 33 || | Whatever I do with my body, speech, mind, senses, intellect, soul or by the natural tendencies of my nature — I offer all of that completely to the Supreme Lord Narayana. |
Kshama Prārthanā — Prayer for Forgiveness | ||
| VERSE 34 | yadakshara padabhrashṭam mātrāhīnantu yadbhavet |tathsarvam kshamyatām deva nārāyaṇa namostu te ||visarga bindu mātrāṇi padapādāksharāṇi cha nyūnāni chātiriktāni kshamasva purushottama || | Oh Lord Narayana, salutations to you — please forgive whatever letters were missed or syllables were short. Oh Purushottama, forgive whatever visargas, bindus or aksharas in the padas were insufficient or in excess. |
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|| Sarvam Sri Krishnarpanam Astu || Om Namo Narayanaya |
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|| Iti Śrī Viṣṇu Sahasranāma Stotram Sampūrṇam ||
🪷 विष्णवे नमः
🪷 विष्णवे नमः